Lunes, Hulyo 1, 2013

From the Taize Community and the Focolare Movement

Bible texts with commentary
These Bible meditations are meant as a way of seeking God in silence and prayer in the midst of our daily life. During the course of a day, take a moment to read the Bible passage with the short commentary and to reflect on the questions which follow. Afterwards, a small group of 3 to 10 people can meet to share what they have discovered and perhaps for a time of prayer.

July 2013

Hebrews 12:1-2: A Great Cloud of Witnesses
Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. (Hebrews 12:1-2)
The believers of the early Church were not numerous, but they knew that they were surrounded by a great crowd of witnesses to faith of all the ages. The previous chapter (Hebrews 11) mentions some of them, beginning with Abel, Enoch, Noah and Abraham, and alludes to others.
There is nothing more intimate than faith. But is it not true that we believe as others do, and because others believed in God before us? At key moments of my life I met believers. Their life seemed authentic to me. I saw that they were like me, with questions and struggles like mine. And they believed in God.
Arguments for or against faith are a bit like particles and antiparticles in physics. They mutually annihilate one another. Almost every argument in favor of God has its opposite argument. That is why discussions about God’s existence generally end up as a tie.
With believers in person, things are different. The existence of a person cannot be refuted as an argument can. Their simple existence raises the question: “If faith in God has shaped the life of that man or woman and made it authentic, cannot that same faith give authenticity and meaning to my life too?”
The “great cloud of witnesses” that surrounds us are people from every age whose lives were determined by their faith in God. The author of the Letter to the Hebrews compares them to sports fans in the stands of a stadium. They have already finished their race. But they do not lose interest in those who are still struggling and running. They urge them on and applaud them. That is how witnesses support our faith.
But however encouraging the presence of these witnesses is, we are not called to look at them but at “Jesus, the pioneer and perfecter of faith.” Jesus himself agreed to run a difficult race, to keep going in suffering and in shame. He agreed to be himself a simple witness and not a judge. Before Pilate, “in his testimony he made the good confession” (1 Timothy 6:13).
- Do I know, personally or through books or films, people whose lives were shaped by their trust in Christ? Who are they? At what times of my life were they particularly important for me?
- What does it mean for me that I do not walk or run alone, but am surrounded by a “great cloud of witnesses”? How are they our supporters? How can we become aware that we are supported by witnesses to faith of all the ages?
- How do I see Jesus? How does the fact that he was not only a popular teacher but also a controversial witness affect my relationship with him?

The whole law is summed up in a single commandment, ‘You shall love your neighbour as yourself’ (Gal. 5:14).
This was said by the Apostle Paul. It is brief, wonderful, incisive, clarifying. It tells us what should be the foundation of our Christian behaviour and what should always be our inspiration: love for our neighbour.
The Apostle sees the fulfilment of the law in the practice of this commandment. The law tells us not to commit adultery, not to kill, not to steal, not to covet… and we know that someone who loves does not do all this. Someone who loves does not kill, does not steal …
The whole law is summed up in a single commandment, ‘You shall love your neighbour as yourself.’
Someone who loves does not just avoid evil. Those who love are open to others, desire what is good, do what is right, giving themselves: to the point of giving their life for the person loved. This is why Paul writes that in love for our neighbour not only is the law observed but the whole law is ‘summed up’.
The whole law is summed up in a single commandment, ‘You shall love your neighbour as yourself.’
If the whole law consists in love for our neighbour, we should see the other commandments as means to enlighten and guide us so that, in the intricate situations of life, we can find the way to love others. We need to know how to read God’s intention, God’s will, in the other commandments.
He wants us to be obedient, chaste, mortified, humble, merciful, poor… in order to carry out the commandment of charity better.
The whole law is summed up in a single commandment, ‘You shall love your neighbour as yourself.’
We might ask, how is it that the Apostle does not mention love for God? The fact is that love for God and love for our neighbour are not in competition. The one, our love for our neighbour, is the expression of the other, our love for God. Loving God, in fact, means doing God’s will. And God’s will is that we love our neighbour.
The whole law is summed up in a single commandment, ‘You shall love your neighbour as yourself.’
How are we to put this word into practice? It is clear: by loving our neighbour, truly loving our neighbour.
This means: giving, but giving without self-interest, to our neighbour. Those who use their neighbour as an instrument to achieve their own ends, even the most spiritual, such as their own sanctification, are not loving. We must love our neighbour, not ourselves.
It is certain, however, that someone who loves in this way really will become a saint, will be ‘perfect like the Father’, because that person will have achieved the very best a human being can achieve. Such a person goes to the heart of God’s will, puts it into practice. Such a person wholly fulfils the law.
And isn’t this the only thing we will be examined on at the end of our lives?
Chiara Lubich
First published June 1983

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