Linggo, Hulyo 28, 2013

FROM OUR BRETHREN... A CHRISTIAN DENOMINATION THAT IS IN UNION WITH US IN OPPOSING THE FALLACIES OF THE RH/RP "LAW" AND THE OTHER DEATH BILLS: “God’s People Open Heaven Through Prayer”


“God’s People Open Heaven Through Prayer”

July 28, 2013

The 10th Sunday of the Christian Season of Ordinary Time/Kingdomtide/Time of the Church

Genesis 18: 20 - 33/Psalm 138/Colossians 2: 6 - 15/Luke 11: 1 - 13

His Eminence
The Most Reverend Archbishop Loren Thomas Hines D.D.

Archbishop of Manila
and 
Primate 
of the 
National Church in the Philippines 
and 
the Territorial Church of Asia
International Communion of the Charismatic Episcopal Church

Last Sunday, our lessons focused on priorities.  How that we set the priority in our lives according to what we feel is important or valuable; that which we want to achieve, that which we love, and that which gains our attention the most.  Hopefully, we learn that it was a relationship with God, listening to Him early in the morning for direction in our lives for the day, knowing that communication with Him in the morning sets a course and direction; sets the tempo for the day; sets the attitude we have toward what we would face that day. 
Today’s lessons, especially the gospel, deal with prayer. Jesus, in His life on earth, spent considerable time in prayer.  Scriptures do not give much detail about His prayer life except that He would separate Himself from the things around Him.  He would go to the mountain, to a higher place to spend time, especially in the evening, with God, His Father. 
We, perhaps, as a people, have lost sight of what prayer is all about.  Maybe, we have never known what prayer is all about.  For many, prayer is asking for what we need and want.  Therefore, the time that we spend in prayer is very self-centered, very much focused on, “What I want,” or “What I think I need in my life.”  It ends up being more of an order toward God rather than a building of a relationship or a communion with Him.
The disciples saw that the time that Christ spent in prayer was a very powerful thing that affected His life.  It brought to Him direction, power, and security.  Because of that prayer time, very obviously, He had very little that would intimidate Him.  He built His relationship with His Father.  The disciples went to Christ after He came back from prayer and said, "Jesus, teach us how to pray.  Show us the secret of how You gain Your strength."  It was obviously a respect for what was taking place at that time Jesus spent with God, His Father, in prayer. 
Prayer is communication with the Father.  We need that communication with Him in order that in our lives, we might know what He has set, what His directions are for us.  Jesus taught His disciples and He teaches us how to pray.  Not just asking for our wants and our needs, but seeking to know God’s purpose, plan, and will for our lives.  Knowing that if we can find that will, that purpose, then, we know that we will find life that will be successful and will be filled with excitement and victory. 
St. Augustine says that when you pray to God, whether in psalm or in a song, the words spoken by your lips should also be alive in your hearts.  How many times prayers come forth from our lips but our hearts are not engaged?  Our hearts are not affected by those words.  Sometimes, we sing songs and the songs are very powerful words, but when we finish the song, we go right on living as we lived before.  We are not affected many times by what we say. Many times, it is so easy to speak, so easy to bring forth words of what we want or what other people want to hear us say. 
Prayer is different from this.  Prayer is communication with God.  It is seeking God’s presence in our lives.  It is knowing that He is with us; understanding that He will never fail us or forsake us.   It is asking God, “What do you want for us?”  The prayer says, "Thy will be done."  Not our will. 
Many times in our prayer, we are asking for our will.  We want God to do things our way.  We don’t understand the plan that God has set for us.  We don't understand life itself. We don’t comprehend the life, the ability, and the potential that God has put within our lives; so we seek Him to do our will.  It is almost like we are the master and He is the servant and the slave. 
Real prayer leads us to know the will of God.  It leads us to know His plan, His purpose.  Real prayer is built on a relationship.  In the story of Luke, it goes beyond the prayer to the parable of the one who was awakened at the night by a friend.  He won’t get up because of the need but he got up because of friendship.   Friendship is something that is developed over a period of time.  It is not something that just happens because we pushed a button on a machine, now, we have a friend.  That is not a friend; that is façade; not real. 
Friendship requires face to face communication. It requires time together. It requires knowing each other.  This comes by spending time in prayer with God.  Prayer draws us out of ourselves and it brings us toward God who desires good for us.   Many times, we don’t understand that God’s plan is good.  Sometimes, we think because we have made mistakes, we are going to have to suffer for the consequences.  Those consequences can turn to good with God and with God's provision. 
I have heard it said, and in fact, I have said it myself that when a mistake is made, the consequences are always there.  I do not deny that, but can't God turn those consequences into something of a blessing?  An example of this, perhaps, is a young lady who outside of marriage finds herself pregnant.  She prays and confesses to God and God forgives her.  From what I have heard and from what I have thought, consequences are still there. She is still pregnant.  But is it not true that once that life is brought forth, the life becomes a joy to the mother? That life causes the mother to begin to realize her potentials and causes her to realize the joy of companionship and the joy of having given of herself in such a way that life has been brought forth?  That which we might consider a curse becomes a blessing. 
A relationship is built which becomes strong.  That which we might have considered as a curse is that which we are pleased with because God heals the consequences. He brings joy into our lives. What we need in a relationship with God, He shows us.  He helps; He guides us.  He helps us with our relationships with others. 
One of the problems we face is prayers that we have memorized.  They tend to become rote, just a habit.   We say them out of memory but we do not engage our hearts in the words that we speak. The thoughts that come forth, we don't pay attention to. We just go on living the way we live before even though we said that we prayed. 
One of those prayers that is habitually spoken is what we can The Lord's Prayer.   The prayer in itself, given by Christ, was given to set a pattern for us in prayer.  It was to put meaning to what we pray. It shows us the lack of self-centeredness in the prayer.  The prayer starts with the words, “Our Father.”  One source that I was looking at said, “Dare we pray this prayer?”  It was confronting us with the ease by which we say, “Our Father.” 
We say, “Our Father,” but we don’t mean Father at all.  We pay little attention to God.  We pay little attention to His Word.  We pay little attention to the life that He has prepared for us, yet we call Him, “Father.”   We do not recognize and understand that He is the Giver of life.  Can we not comprehend that He is the Provider?  He has given to us everything.  Do we comprehend His creation, the purpose of His creation? Do we acknowledge, “Our Father?”  It is not, “My Father,” but it is, “Our Father.” 
This is why in the praying of this prayer in the liturgy we hold hands.  It is not an individual thing, but a corporate thing that He has done.  He saved the whole world. As He becomes our Father, we become brothers to each other.   It brings us into a relationship, not only with Him, but it brings us into relationship with all because He is our Father.  He sets the course and the direction.  Tremendous responsibility is brought out in this relationship of Father. 
We are challenged in life to realize the relationship that Christ had with His Father.  Christ is an example for us.  Amazingly in the world we live in today, for some reason, respect for fatherhood has diminished tremendously.  I was reading a report that in the United States, one out of three children do not have a father that is living at home.  One third of the children do not have a father. 
Just a few years ago, it was one out of ten. Fatherhood has lost its respect.  Something has happened.  We see our sitcoms mocking the male, putting him down in his ability.  We hear this not only in sitcoms but in articles written that in many areas of life, the fathers are put down.  He is not given the respect any longer that God intended the father to have. 
Could it be the reason that in humanity we have lost respect for the father is because we have lost respect for our Father God?   We no longer listen to Him.  We no longer put Him in that place in our lives where He is valuable and important, where He has input into how we handle life and how we live out our daily activities.  Do we see Him as the Protector, the Provider?  Do we see Him as One who nurtures us?  Or is He just One that we come into emergency?  “Hey Dad, I need money.  Hey Dad, I need help.  Hey Dad, do this for me. Do that for me.”  No relationship. 
John 1:12 says, “If you believe in Me, you will become children of God.”  This is not something that we have created, but it is God who has set the course and the direction in our lives.  I believed this but I couldn’t really pinpoint it to the Scriptures as being truth.  In Galatians 4:5-6, I found what I was looking for.  “Christ, born of a woman…that He might redeem…that we might receive adoption as sons. God has sent forth the Spirit of His Son into our hearts, crying, “Abba! Father!” He has made us His children. He has adopted us into His family, into His household, into a relationship with Him, making us His children.
Do we respond?  This doesn’t limit what happens.  It says, “Here is what God has done.  He has put the Spirit of His Son in our hearts.”  Do we recognize this?  Do we acknowledge it?  Do we bring it before Him?   John 1:13 says, “We are born by the will of God.”  Roman 8:15 says, “You have received the spirit of adoption.” 
We find ourselves in this relationship with the Father, and yet when we pray the prayer and we say, “Our Father,” our hearts are not normally attached with the words that we speak.  The words come forth empty out of our lips.  Habitual thoughts; habitual actions; rote only, but no meaning behind it. And then we wonder why our prayers are not answered.   Why do we go to Him with petitions that seemingly never find a solution?  Does it not say, “Ask, and you shall receive?  Seek and you shall find?”  Yes, it does, but it also shows that it is based on friendship and relationship; that which is built over a period of time. 
Matthew 7:21 says, “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven; but he who does the will of My Father who is in heaven.” Do we see this?  It is more than just the words.  It is the obedience.  It is the heart relationship.  It is the understanding of that building of that need of someone to be close to. 
Fatherhood is a responsibility that has immense impact upon the lives of children.  God designed a plan. Do we, as fathers, as humanity, have this respect that God has given to us?  Fathers were given the spiritual head of the household.  He is the instructor of the ways of God.  Do we sense this?  Do we understand this?
Just these first two words of this prayer are such an impact upon us in our lives today, in the society in which we live.   We pay very, very little attention to our Father God.  We do not give Him place in our lives.  We do not put Him first in the beginning of our day.  We do not ask Him what His will is for our lives. 
The prayer says, “Thy will be done. Thy kingdom come."  Not my kingdom. We are praying for what He has set forth and desired to come into reality in our lives.   We set our course and direction and we think we can accomplish it; we can cause it to take place.   In many times in life, we find failure and defeat because they are not what God has set for our lives.  The Giver of life is He.  The Provider of all things – this is Him. He is the Protector of our being.  He is our Nurturer. 
Do we grasp this meaning?  Do we see Him in such a place in our lives?  Or do we just casually address Him when we have need?  We pray, “God, please cause the traffic to clear up.  Please, God, stop the clock so that I won't be late for office. Please, God, I have a pain, heal me!”   We ask, but where is the relationship?   Where is the respect of faith that we would put into all that He is?
This prayer is the pattern for life.  The first part of the prayer acknowledges God.  His name is holy, sacred, and yet, how many times do we hear people using His Name in a curse?  Using it so casually without respect, reverence, without honor?   His Name is holy; it is sacred; it is to be revered and to be honored. 
We pray, “That His kingdom would come.”  Not the kingdom of this or that government, this country or another, but His kingdom come.  Do we want His kingdom among us?    We pray, "Thy will be done."  It is not, “My will.”  Many times we are disappointed because what He does when we pray is something contrary to what we think is right. He brings His will into our lives. 
The second part of this prayer talks about the temporal life, asking for daily bread.  This is not just the natural bread, but it is spiritual bread.  After all Christ said, “I am the Bread of life.”  Do we have that Bread?  Do we seek that Bread? 
We ask for forgiveness of our sin, and then we realize, it is dependent upon our forgiving of others.  If we are not forgiving, then we are not forgiven.  It is when we are forgiven that we can forgive others.  Otherwise, it is emptiness that has no real meaning.  He says, "Keep us from temptation and deliver us from evil." 
These are things the things that He desires for us. They are not really that which we seek.  We seek for the things which He has already given to us.  May we first begin by beginning to have respect, honor, and glory for Him.   When we say or sing The Lord’s Prayer, may it impact our whole being.  May we recognize out of our hearts what we are doing and what we are saying.  May we realize that if we built this relationship with God, that prayer He will answer.  He will answer that prayer.  Maybe, we will not be included in it if we haven’t built that relationship, but that prayer He gave because that is the will of God.  That is what God will provide.  That is what God will bring into life. 
May we awaken and may our words begin to be filled with meaning. May we not just easily say things in agreement with others or in emptiness with others. May our words have meaning behind them and may they bring forth life, peace, and joy, in Christ. 

LET US CONTINUE OUR REFLECTION 
WITH
HIS EMINENCE, THE MOST REVEREND LUIS ANTONIO "CHITO" GOKIM TAGLE  D.D.

ARCHBISHOP OF MANILA, 
CARDINAL OF HOLY MOTHER CHURCH
AND 
VENERABLE PRIMATE
OF THE PHILIPPINES

THROUGH

Biyernes, Hulyo 26, 2013

πατὴρ

SCRUTATIO SCRIPTURAE



πατὴρ
(PATÉR)
FATHER 

A Scrutatio for the 10th Sunday of the CHRISTIAN SEASON OF ORDINARY TIME/TIME OF THE CHURCH

Readings from the Anglican Book of Common Prayer
Genesis 18:20-33 / Psalm 138 / Colossians 2:6-15 / Luke 11:1-13

Readings for the Pauline/Vatican II Rite of the Holy Sacrifice of the Mass
Genesis 18:20-32 / Psalm 138:1-2a, 2b-3, 6-7a, 7b-8. / Colossians 2:12-14 / Luke 11:1-13

Readings for the Tridentine Rite of the Holy Sacrifice of the Mass
Introit: Psalm 55:18-19 and 1
Epistle: I Corinthians 12:2-11
Gradual and Alleluia: Psalm 17:8, 2 and 65:1

Gospel
Luke 18:9-14

Offertory:
Psalm 25:1 and 3
Communion Antiphon: Psalm 51:19

For today’s Scrutatio, let’s meditate on GOD as OUR ALMIGHTY FATHER...

CREATOR OF HEAVEN AND EARTH AND OF ALL THINGS VISIBLE AND INVISIBLE...
RECONCILING, SAVING, AND GIVING US NEW LIFE THROUGH HIS ONE AND ONLY SON...

AND CHANGING US FROM GLORY TO GLORY THROUGH HIS HOLY SPIRIT...

Such is HIS AWESOME AND SELFLESS LOVE FOR US!

INDEED IN HIM IS THE FULLNESS, RICHNESS AND SPLENDOR OF OUR LIVES, HIM WHO IS OUR ALMIGHTY GOD AND FATHER!

Linggo, Hulyo 21, 2013

FROM OUR BRETHREN... A CHRISTIAN DENOMINATION THAT IS IN UNION WITH US IN OPPOSING THE FALLACIES OF THE RH/RP "LAW" AND THE OTHER DEATH BILLS: “God’s People Prioritize Relationship With Him”


“God’s People Prioritize Relationship With Him”
July 21, 2013

The 9th Sunday of the Christian Season of Ordinary Time/Kingdomtide/Time of the Church

Genesis 18: 1 - 10a/Psalm 15/Colossians 1: 21 – 29/ Luke 10: 38 - 42

His Eminence
The Most Reverend Archbishop Loren Thomas Hines D.D.

Archbishop of Manila
and 
Primate 
of the 
National Church in the Philippines 
and 
the Territorial Church of Asia
International Communion of the Charismatic Episcopal Church

As we walk through the Kingdomtide portion of the calendar year, we are given guidelines on how that our lives should be bringing forth a manifestation of all that God has done for us.   Remember that we are told that we have been brought out of darkness into His marvelous light; how that we have been brought out of sin into life; from death into that life. There should be a manifestation of what we have been given.  This is what Christ expects of us. 
We have been changed.  No longer is sin the master of our lives. No longer is darkness covering our heart so it cannot see through to the hope that God has given to us.  Instead, Christ has washed this clean from us, symbolized by the Baptism that we go through.  The old passed away, behold, all things are new; and all of those things that are new are from God.  He who knew no sin became sin in our behalf that we might become the righteousness of God in Him. 
Having all that given unto us, having been changed from what we were, now being in a relationship with the Father, walking hand in hand with Him, Christ in us, the Holy Spirit dwelling with us, there is that potential, that ability for us to rise to a new presentation of life itself in such a way that that it literally changes the environment around us because we so affect it.  We prioritize our relationship with Christ. 
We see this in the relationship of Martha and Mary in the gospel.  Martha invites Jesus to the house.  She then begins to prepare a meal for Him. Mary, the sister, instead of becoming busy, takes time to sit at Jesus’ feet and listen to Him. 
Over the years, we look at this event, and in some cases, we look at Martha as the evil one and Mary as the righteous. When in reality, both are necessary. Jesus' physical body needed food.  He was flesh.   That flesh required Him to eat, to drink, so that was an event that Martha was taking care of righteously.  She saw the need to care of Jesus. 
Mary also was doing the right thing when she was listening to Jesus.  She was giving Him that attention in her life.  Both were doing the right things.  The problem arose when Martha, perhaps, became jealous and anxious because Mary was not helping her.  She was doing all the work.  She was feeling sorry for herself.  “There is Mary sitting at the feet of Jesus while I am doing all the work.  She is getting all of this attention and I am doing the work.  I should be the one getting the attention.” 
Martha, then, berates Jesus. “Don’t you know that I am doing all the work? Why don’t you tell Mary to help me?”   That was where she made a mistake.  It took her attention away from her giving to her selfishness.  She wanted the same attention that Mary was getting. 
Perhaps after she finished the meal, served it to Christ, He would have recognized what she has done, the sacrifice that she has given, and perhaps He would have exalted her.  But because of her attitude, being so concerned about what was happening, she spoke and in modern language and modern culture, she offended Christ.  He wasn’t the guilty one, and yet she said that to Him. 
In our lives, we, as God's people, must prioritize our relationship with Him.  Even in the reading in Genesis, Abraham and Sarah understood hospitality.  They were out in the provincial area sitting at the door of the tent because of the heat of the day.   All of a sudden there were three visitors that Abraham sees.  In the vacantness of the surroundings, three men walking would draw attention.  People don’t come out there very often. “Very seldom is here but us. Here is now company, someone we can talk to.  Here is someone we can minister to.” 
Immediately, Abraham runs to them and invites them to come and sit under the tree – real hospitality.  He brings water for them to drink.  Here is someone they can talk to.  Immediately, Abraham invites them to sit on a tree.  He talks to them and he brings greetings to them.  Then, he runs to Sarah and tells her to bake some bread.  He goes to the herdsmen and he picks out an animal that the herdsmen can fix for them to eat.  He goes back to the three men.  While the things are being taken care of, he is hospitable to them. 
We see here the example that Christ would want us to recognize. These three were representation of the Trinity. The Lord speaks to Abraham, “You are going to have a child."  For Abraham, this was a big challenge because both he and Sarah were already past child-bearing stage.   Here was a message that was coming to them possibly being brought because of their hospitality. They were open and building a relationship and the respect of what God had given to them. 
In our own lives today, in the society we live in, we are pushed and pressured by many things that take away our attention toward God. Our employment, our businesses require a tremendous amount of attention if they are going to be successful. We want to prosper; we have a goal in our heart.  We want to have much so that so that people can look at us and respect us because of our commitments and lifestyle.  But in so doing, sometimes, we ignore things that are important; things that are far more important than material gains.  We forget relationships that are vital.  We find ourselves frustrated and anxious, sometimes angry, sometimes under tremendous pressure.  Perhaps, this is why in our society today, sickness and disease is on the increase – heart attacks; high blood pressure. 
So many other things are affecting us because of the pressures we find trying to achieve, trying to reach a point of respect and honor in the society in that which we live in.  Only to find out that when we arrive at that point, there are those who will try to undo us, to put us down, and to destroy us so that they can take over what we have done. 
The priority of life should be gaining that peace that comes from Christ.  What assurance of confidence in Him that if we walk in His path, He has prepared a highway for us to walk in; a highway of great things, good deed that we can accomplish to bring honor and praise to Him, not to us. 
The difference between Martha and Mary – Martha wanted attention for herself; Mary was giving of herself, of her attention to Christ.  She was letting Him be the center of her life.  This speaks to us of our own choices that we must make.  Choices that is very important in every day of our lives to put Christ in that place of priority early in the morning in our lives. 
In Colossians, Paul is writing to the church at Colossae which he has never visited before.  At this time, Paul is imprisoned and yet he is concerned about them.  He has a concern for their spiritual lives and he reminds them of where they have come from.  “You were once an alien.  You were hostile in mind.  You were engaged in evil deeds. But now, because of Christ and because of the work of others in your lives, you have been reconciled.  Now you are holy and blameless, beyond reproach.”  This is what Christ has done for you.  What is your respect for Him?  What is your honor toward Him?  Where are you putting Him in your life? 
Paul says to them, "I suffer for your sake. I complete that suffering and if there is any lacking of what Christ has done for you, I bring that mystery to you that it may be made manifest in you.”  Paul was imprisoned.  He was saying that his imprisonment was part of his suffering for them. He was holding fast the truth.  He was bringing forth that love which comes from Christ.  He says, “I labor striving for you.”    Here is prioritizing our lives. It is making certain that others are having their needs met and others are growing in the things of God.  Not being pulled apart; not being destroyed; not being put down, but we do our part to make certain that the life of Christ is bringing forth newness in their beings. 
In our own lives, how we begin our day perhaps has a tremendous effect upon how the day plays out for us.  Do we put Christ first in our lives?  Scriptures tell us, “Early in the morning, I will see Him.”  This is putting Christ in that place where that in the beginning, before we start anything, we want to give Him attention.  We want to give Him a chance to speak to us.  We want to give Him that opportunity to set a course and a direction for the whole day. 
How we begin the day many times affects how we live out the day.  If we spend time in the beginning thinking of the hurts, the things that had gone wrong in our lives, it may affect our attitude for the whole day.  Whereas if we spend time with Christ in the beginning, we let Him speak to us and we speak to Him.  It sets a course, a direction.  It helps us see that this life, this day, is under the dominion of Christ.  The things that are going to happen are those things that we can handle and we can bring God glory through them, if only, we begin the day with Him. 
Psalm 5 says, "To Thee, do I pray in the morning, O Lord.”  Do we get early enough to spend a little time with our Lord?  Are we so undisciplined that we wait the last minute to wake so that we rush getting ready so that we are not late for our office or for our job?  We have no time for God; we have no time for Christ to speak to us. No time for Him to prepare us for the day to speak of His love and His compassion to us.  No time for Him to tell us, “I am going to be with you.  I will not fail you.  I will not forsake you today. I am going to walk with you.  I am going to hold your hand.  I am going to bring my peace into your life and I am going to let you be a witness of the greatness.” 
Take time to let God encourage us in the morning before we hear the news of the world which is normally not good. It sometimes causes anxiety and anger and we begin our day with an attitude that is already tainted with bitterness and anxiety.  Whereas if we spend time in the morning with God, it can set a different course or direction for the day.  Psalm 59 says, “I sing of Thy lovingkindness in the morning.”  Do we awaken with a song in our heart?  Do we take time to make certain that the anxieties of the day before had been buried and we begin this day fresh? We begin this day with hope, with confidence, with assurance. 
Psalm 88 says, “In the morning, my prayer will come before Thee.”  Do we take time to acknowledge we need God today? “Our dependence, O Lord, is upon You. Guide my feet in the path that I walk.  Keep my eyes upon You. May I see in others the life that You have given them.  May I not see the evil.  May I not see the failures, but may I, instead, see that seed of hope and joy that you have implanted within them.” 
Psalm 90 says, "Satisfy us with lovingkindness in the morning that we might sing for joy all the day.”  When we begin the day with Christ, it really changes the attitudes of our hearts.  We can see there is hope for today.  “I don’t face this day with anxiety.  I don’t face this day with fear, but I face this day with Christ.  It gives to me a new song of joy that can give me an attitude of being lifted up. Seeing things with hope and assurance.” 
Ecclesiastes says, “Sow your seed in the morning.”  What do you want your day to be like? If we prioritize our relationship with Christ early in the morning, we sow a seed. Remember, what we sow is what we reap.   This is what is going to come back to us.  If we don’t take time with Christ, can we expect Christ to give us time later in the day when we have ignored Him, when we have started the day?  We don’t have time for Him in the morning.  We don’t have the time to sit and let Him speak to us.  We don’t have time to talk with Him, but when we need Him, we want Him to come running to us. How self-centered we are.  When you give to Him first, you can expect to have a return during the day. 
At that moment, when there is that trial or when that temptation knocks on the door, He will be there to remind you, “I am here with you.  I am your strength. I am your wisdom.  I am your confidence.  I am your hope. Don’t give in.  Don’t get anxious.  Don’t give up.  Hold firm for I am with you.”   Such comfort in the midst of the anxiety. Such comfort in the midst of the temptation to know that He is there to strengthen us so that we don’t fail because we have taken time to plant a seed of love, respect, and compassion. 
Isaiah 33 says, “Be Thou our strength in the morning.”  When we acknowledge Him, how He strengthens us.  He helps us to be strong for the day.  He helps us to put aside things that would perhaps pull us down.  He speaks to us as we read His Word.  He gives to us hope.  He gives to us assurance.  He helps us to face the day with the confidence that He is with us. 
One of the things that can be very powerful in one’s life in the beginning of each day is to take time to read one chapter of Proverbs.  Proverbs has 31 chapters.  Proverbs each day guides us in how we can handle the problems of life.  It tells us how that if you have a person with you who has no discernment, don’t waste your time trying to explain things to him because he is not going to hear.  He is not going to understand.  It tells us that there are times to be silent.  There are times when we must speak.  It tells us there are the things that we can do to bring assurance, confidence and peace to our lives.
The writings of Proverbs are very powerful to set a course for the personality of our lives.  For the character of Christ within us, it helps to remind ourselves over and over again that we are His and He is ours. He will not leave us.  That if we would only listen to Him, our day can be different. 
We need to prioritize Christ in our lives.  We need to spend time early in the morning with Him. I am not talking about hours.  Fifteen minutes can change the day.  A half an hour can give you encouragement and power to face whatever may come without anxiety and without stress but with peace. 
It is up to us.  How do we prioritize our lives? Before we do anything else, give Christ the attention.  Give Him that proclamation of your life, your commitment to Him.  Let Him know that you are depending upon Him today. Let Him know that you love Him and that you need His love in your life.  How it changes your attitude and takes away your feeling of emptiness, loneliness, sorrow to know that God loves you and God’s hope is yours. 
Like Martha, we get so involved in the things around us that we become a little abrasive and defensive. We think of ourselves only; self-centered, defending ourselves, rather than letting Christ be the center of our lives. Knowing that even when things are not so good, if our faith is in Him, He will turn them to good for His glory and honor.
Prioritizing life - here we are in Kingdomtide. Here we are walking with Christ.  He has done so much for us. He has given His life. He has taken our sin, our iniquity. He went to hell in our behalf and destroyed the power of evil, sin, hell and death. He did all of these for us.  Can’t we not take a little time with Him?  Can we not give Him that first place in our lives? 
The commandment that God gives to us, “You shall love The Lord with all your heart, with all your mind, with all your soul.”  Here is the direction.  First in our lives!  Placing Him in that place early in the morning because then He knows where He stands in our lives.  He knows that He is just that whom if we have extra time it is okay.  No, we prioritize Him in our schedule.  He is first; number one.  When this becomes the habit of our lives, our lives becomes more enjoyable and more a witness that He intends it to be. 
Prioritize Christ.  Put Him there in your lives.  Don’t let other things take Him away from us.  Don’t let the things of the world cheat you because they cannot give you much, but Christ gives you all.  He should be number one in our lives. Nothing replaces Him. He is the most important event that all of us can proclaim before life. May we give Him that place of glory in our lives. 

LET US CONTINUE OUR REFLECTION 
WITH
HIS EMINENCE, THE MOST REVEREND LUIS ANTONIO "CHITO" GOKIM TAGLE  D.D.

ARCHBISHOP OF MANILA, 
CARDINAL OF HOLY MOTHER CHURCH
AND 
VENERABLE PRIMATE
OF THE PHILIPPINES

THROUGH
THE WORD EXPOSED





Biyernes, Hulyo 19, 2013

Πτωχός

SCRUTATIO SCRIPTURAE



Πτωχός
THE POOR

A Scrutatio for the 9th Sunday of the CHRISTIAN SEASON OF ORDINARY TIME/TIME OF THE CHURCH

Readings from the Anglican Book of Common Prayer
Genesis 18:1-14 / Psalm 15 / Colossians 1:21-29 / Luke 10:38-42

Readings for the Pauline/Vatican II Rite of the Holy Sacrifice of the Mass
Genesis 18:1-10a / Psalms 15:2-3a, 3b-4, 5 / Colossians 1:24-28 / Luke 10:38-42

Readings for the Tridentine Rite of the Holy Sacrifice of the Mass
Introit: Psalm 54:6-7 and 1
Epistle: I Corinthians 10:6-13
Gradual and Alleluia: Psalm 8:1 and 59:1

Gospel
Luke 19:41-47

Offertory:
Psalm 19:9-10
Communion Antiphon: John 6:57

For today’s reflection, may I share with you this article from PROLIFE PHILIPPINES entitled:

Dignity
Posted by cactusflower on Tuesday, November 20, 2012 · Leave a Comment 

Last week the staff of Pro Life Philippines went out for dinner at a restaurant in Malate. What we saw at the restaurant’s doorstep literaly had us crestfallen: a bent, old grandmother, dressed in faded daster, cane on one hand and a bunch of roses on the other. She was selling the roses to support herself. We bought a couple of roses and asked her to just stay home. She won’t, she said, “sayang ang kita” (I really need to make a living), and even if she wanted to, selling roses were her only means of survival. All her children are dead, she said, and if she doesn’t support herself, no one will.

Every poor person has a story to tell, and if there is one thing that they share is that most of them are willing to work in order to survive. Including our poor lola in Malate. Apparently poverty has left them bereft of so many things in life, except for one thing: dignity.

One of our friends in Pro Life tells us the story of his wife’s experiences with the poor. One day, she gathers some ten or more street children in their area in order to bring them to the mall and have a fun time. They were refused entry by the security, to the consternation of the wife. “But they are people too!” she pleaded,  to no avail. Seeing that people were sternly looking at them and not wanting to expose the children to more embarrasment, she decided to take them to a famous fast food store instead, where she ordered a hearty chicken meal for all of them.
Imagine her amazement, when, having washed all of their hands, they still refused to eat their free meal, to the point that the silence was getting awkward. She had no choice but to ask: “Bakit ayaw ninyo pang kumain?” (Why don’t you start eating?)

To which one of the kids replied: “Iuuwi po sana namin para may makain ang pamilya namin” (Can we bring it home to our families instead?)

One thing poverty is not able to strip them off is their dignity.
The poor is always blamed for so many things. They blame the poor for having too many children. They are looked down on for being the eye sore of society. Snatchers, thieves, thugs, prostitutes, addicts and swindlers come from poor people, they said. Rarely do people talk about the dignity of the poor, and how to create laws and policies that will ensure the dignity of the poor and uplift them from their miserable plight.

The recent Manila Summit on Family Planning held last Thursday, November 15 at the PICC certainly wasn’t a move to recognize the dignity of the poor. Organized by the UK embassy in the Philippines and Zuelling Pharmacy, the talks focused on how companies could best provide family planning services for their employees. Needless to say that the money they will be using to buy contraceptives can and should be used towards more useful ends. Too many poor workers are asking for a wage hike but all the companies can guarantee, with the help of the government, are contraceptives.  How could that be helpful to breadwinners who have hungry families waiting back at home?

Looking at the bigger picture, the RH bill IS discriminatory to the poor. As Pro Life friend and running for senator JC delos Reyes said: “The RH bill is the ultimate discrimination against the poor. If you’re rich, you can have as many children as you like, but if you are poor, you are given contraceptives.” While it is true that ideally, one should only sire children that one can support at a time, shouldn’t we be giving the less privileged and less fortunate the means to rise out of poverty so they can raise more children as they wish?

Dr. Bernardo Villegas tells us that there are things that the poor need in order to rise from poverty: Education, jobs, and personal loans. Yes, healthcare is good, but going as far as to say that “contraception is a right” is just a bit of a stretch.

To be realistic, the poor CAN afford contraceptives, contrary to what the RH camp says. A pack of condoms cost about 30 pesos, a whole month’s supply of contraceptive pills about 40. They cost the same as cellphone loads, a pack of cigarettes, or a bottle or two of beer. So it is really a question of whether they can buy contraceptives or not. It is a question of whether the poor want them or need them at all.

The poor rummage through our trash to see if they can salvage something and sell it for a price so they can support their families. They don’t even call it junk, or trash. They call it kalakal. They are trying to live dignified lives, no matter how society tries to strip them of it. The RH bill does not give the poor the dignity that they deserve; it does not give dignity to the parents, who need jobs and education for their children but instead are given a piece of rubber or a set of pills. Neither does it give dignity to the unborn, who have yet to see the light of day and yet are pre-judged to be “mouths to feed” or “will make the poor poorer” or as President Obama claims, “punishment.”

The poor deserve better than the RH Bill.

 SOURCE: http://www.prolife.org.ph/?p=3061

I hope that through this article, we will open our eyes to the TRUTH that before we can be an effective MARTHA, we should FIRST FIX OUR EYES ON JESUS, like MARY.

That before we could give the poor what they REALLY NEED, we should LISTEN TO THEM FIRST BEFORE ASSUMING THAT WE KNOW EVERYTHING ABOUT THEM AND THAT CONDOMS AND PILLS IS ALL THEY NEED.

Let JESUS cleanse our TEMPLES...

OUR HEARTS AND MINDS OF THE VARIOUS MARKET PLACES SO THAT WE MAY NOT TURN GOD’S HOUSE OF PRAYER INTO A DEN OF THIEVES! 

AND THAT "HOUSE OF PRAYER," THAT "MOST SACRED TEMPLE" IS THE HUMAN PERSON, MADE IN THE IMAGE AND LIKENESS OF GOD OUR FATHER, SAVED AND MADE NEW BY JESUS CHRIST HIS ONLY SON, AND MADE HOLY AND CHANGED FROM GLORY TO GLORY BY THE AWESOME PARACLETE!