Miyerkules, Marso 26, 2014

The Bread of sustenance... OR THE BREAD OF LIFE ETERNAL?

SCRUTATIO SCRIPTURAE
The Bread of sustenance... OR THE BREAD OF LIFE ETERNAL?

A Scrutatio for the 4th /Laetare Sunday of the CHRISTIAN SEASON OF LENT

Readings from the Anglican Book of Common Prayer
I Samuel 16:1-13/Psalm 23/Ephesians 5:1-14/John 9:1-38

Readings for the Pauline/Vatican II Rite of the Holy Sacrifice of the Mass
I Samuel 16:1b, 6-7 and 10-13a/Psalm 23:1-3a, 3b-4, 5 and 6/Ephesians 5:8-14/John 9:1-41

Readings for the Tridentine Rite of the Holy Sacrifice of the Mass
Introit: Isaiah 66:10-11 and Psalm 122:1
Lesson: Galatians 4:22-31
Gradual: Psalm 122:1, 7
TractPsalm 125:1-2

Gospel
John 6:1-15

Offertory:
Psalm 135:3 and 6
Communion Antiphon: Psalm 122:3-4


In today's society where we would usually BETRAY OUR BAPTISMAL VOWS for "practicality's sake", may we be CHALLENGED by this POWERFUL WITNESS OF SIR. ANTHONY JAMES "AJ" PEREZ AND HIS COMPANIONS.

They would rather HAVE THE BREAD OF ETERNAL LIFE rather than the bread of passive sustenance...

AND I AM 100% SURE THAT YOU AND I COULD ALSO ACCEPT THIS WONDERFUL CROSS THAT JESUS IS INVITING FOR US TO BEAR!

HOW CAN WE BE UNFAITHFUL IF OUR AWESOME AND MOST HIGH GOD IS FAITHFUL TO YOU AND I, ALWAYS AND FOREVERMORE?

MAY WE BE ENCOURAGED BY THEIR EXAMPLE! 

"It is vain for you to rise up early, To retire late, To eat the bread of painful labors; For He gives to His beloved even in his sleep."

-PSALM 127:2

PSALM 23

Lunes, Marso 24, 2014

שָׁ֫חַר


SCRUTATIO SRIPTURAE

שָׁ֫חַר
(DAYBREAK)

Scrutatio 
 for the 
FEAST OF THE ANNUNCIATION OF THE ARCHANGEL GABRIEL 
TO THE BLESSED VIRGIN MARY ABOUT THE IMMACULATE CONCEPTION
OF OUR LORD AND SAVIOR
JESUS CHRIST

March 25, 2014
(Tuesday)

Readings from the Anglican Book of Common Prayer
Isaiah 7:10-14 / Psalm 40:1-11 / Hebrews 10:5-10 / Luke 1:26-38

Readings for the Pauline/Vatican II Rite of the Holy Sacrifice of the Mass
Isaiah 7:10-14 and 8:10 / Psalm 40:7-8a, 8b-9, 10, 11 / Hebrews 10:4-10 / Luke 1:26-38

Readings for the Tridentine Rite of the Holy Sacrifice of the Mass

Introit: Psalm 45:13-16 and 2 
Lesson: Isaiah 7:10-15 
Gradual: Psalm 45:3 and 5
Tract: Psalm 45:11-13, 10, and 15-16

Gospel

Luke 1:26-38

Offertory: 

Luke 1:28 and 42
Communion Antiphon: Isaiah 7:14

Let us listen to this homily for this GREAT FEAST from Pope Leo the Great, the 5th Century A.D. Bishop of Rome entitled:


THE MYSTERY OF MAN'S RECONCILIATION WITH GOD

Lowliness is assured by majesty, weakness by power, mortality by eternity. To pay the debt of our sinful state, a nature that was incapable of suffering was joined to one that could suffer. Thus, in keeping with the healing that we needed, one and the same mediator between God and men, the man Jesus Christ, was able to die in one nature, and unable to die in the other.
He who is true God was therefore born in the complete and perfect nature of a true man, whole in his own nature, whole in ours. By our nature we mean what the Creator had fashioned in us from the beginning, and took to himself in order to restore it.
For in the Savior there was no trace of what the deceiver introduced and man, being misled, allowed to enter. It does not follow that because he submitted to sharing in our human weakness he therefore shared in our sins.
He took the nature of a servant without stain of sin, enlarging our humanity without diminishing his divinity. He emptied himself; though invisible he made himself invisible, though Creator and Lord of all things he chose to be one of us mortal men. Yet this was the condescension of compassion, not the loss of omnipotence. So he who in the nature of God had created man, became in the nature of a servant, man himself.
Thus the Son of God enters this lowly world. He comes down from the throne of heaven, yet does not separate himself from the Father's glory. He is born in a new condition, by a new birth.
He was born in a new condition, for, invisible in his own nature, he became visible in ours. Beyond our grasp, he chose to come within our grasp. Existing before time began, he began to exist at a moment in time. Lord of the universe, he hid his infinite glory and took the nature of a servant. Incapable of suffering as God, he did not refuse to be a man, capable of suffering. Immortal, he chose to be subject to the laws of death.
He who is true God is also true man. There is no falsehood in this unity as long as the lowliness of man and the preeminence of God coexist in mutual relationship.
As God does not change by his condescension, so man is not swallowed up by being exalted. Each nature exercises its own activity, in communion with the other. The Word does what is proper to the Word, the flesh fulfills what is proper to the flesh.
One nature is resplendent with miracles, the other falls victim to injuries. As the Word does not lose equality with the Father's glory, so the flesh does not leave behind the nature of our race.
One and the same person - this must be said over and over again - is truly the Son of God and truly the son of man. He is God in virtue of the fact that in the beginning was the Word, and the Word was with God, and the Word was God. He is man in virtue of the fact that the Word was made flesh, and dwelt among us.
As we celebrate the BREAKING DAWN of our SALVATION, let us have an CHRIST-FILLED life for the GREATER GLORY OF GOD!

Taizé Prayer (Liturgy of the Hours/Divine Office for the Youth of today)


If the above link does not work please try the ones below

http://www.taize.fr/en_article681.html

Christe Iesu Lumen Cordium… Laudabo te! (Lord Christ Jesus Light of our hearts… We give you praise!) + Psalm 40

Romans 15:7-13

Gospodi Vozzvah Tebje (Serbain Chant=Psalm 141)


Bro Roger Schütz: A key word from my youth...

LETTER FROM TAIZE:
LEAPING OVER WALLS OF SEPERATION
http://www.taize.fr/IMG/pdf/121-en.pdf
(http://www.taize.fr/IMG/pdf/120enletter.pdf)

Short Writings from Taize:
ICONS
http://www.taize.fr/IMG/pdf/cahiers16en_web.pdf













FROM OUR BRETHREN... A CHRISTIAN DENOMINATION THAT IS IN UNION WITH US IN OPPOSING THE FALLACIES OF THE RH/RP "LAW" AND THE OTHER DEATH BILLS: “Genuine Hope”

“Genuine Hope” 

March 23, 2014

The 3rd Sunday of the Christian Season of Lent

Exodus 17:1-7; Psalm 95; Romans 5:1-11; John 4:5-26; 39-42

His Excellency
The Most Reverend Ariel Cornelio P. Santos D.D.

Auxiliary Bishop and Locum Tenens
of the 
Archdiocese of Manila
the 
National Church in the Philippines 
and the 
Territorial Church of Asia

International Communion of the Charismatic Episcopal Church


We are now on our third Sunday in Lent.  Understand that we are on a journey.  The Season symbolizes our journey in life – not just individually, but as a Church, as God’s people.  He deals with us as a Body; He also deals with us personally.  He also is concerned with us as a Church.
Today’s gospel talks about Jesus at the well meeting a Samaritan woman.  I would like us to understand something from Exodus 17:1, “Then all the congregation of the sons of Israel journeyed by stages from the wilderness of sin according to the command of the Lord.”  But let us see first the gospel which is talking about the Samaritan.  The Samaritans were a second-class Jewish people.  Spiritually, they were not in the fullness of being in the chosen race of God.  Israel looked down at them as like halfway between a Gentile and a Jew.  The Jews had no dealing with them as the gospel says. God’s love transcends anything and everything, even religious discrimination.  Jesus died for the Jew, the Greek, the Christian, the Gentile, the Buddhist, the Moslem – every single man on earth in the past and in the future. 
Jesus talks to this Samaritan woman.  It is bad enough that He would talk to a Samaritan man; worst, a Samaritan woman.  Jesus was speaking to her against what they have been used to culturally.  He asked for water and said to her, “If you knew the gift of God and who it is who is asking for water from you, you would have asked from Him living water and He would have given it to you. That living water will satisfy you forever. Only that can satisfy the thirst of your soul.  You drink this water from Jacob’s well, you will thirst again after a couple of hours.  The living water that I shall give you, if you ask for it, will satisfy the thirst of your very soul.” 
We don’t understand the gift of God; many times, even Jesus who speaks and who can give to us that living water.  The value of the gift of God is beyond our short-sighted goals and needs.  We are content with, like the Samaritan woman, not to draw water.  We have indoor plumbing today, but are we satisfied with that?   The woman said, “I would have been satisfied if I had indoor plumbing and I don’t have to come here every day to draw water and carry this heavy clay pot. What does it give me?” 
Our shortsighted needs fall short of what God wants to give to us.  We are content or we say that we will be content with certain things.  We measure satisfaction or happiness by temporal things.  As Filipinos, we think we will be content with a pointed nose, not a flat nose, so we go to a surgical clinic and have our nose done.  After that, will we be satisfied?  Some would go a second time, a third time, until there is nothing to work with.  We think we can be satisfied.  Like water, we are satisfied for a moment; after a few hours, we will be thirsty again.   Some Filipinos would like whiter skin, and they think that is the answer to all the world’s problems.  To a child, “If only I could get that toy, I will be happy.” The child would play for it for five minutes and after that it will be left on the floor.  If it is a toy car, it is an accident waiting to happen. Some would want shoes, a boyfriend, a girlfriend, a job, a car, and when they get older, they want a house. When one gets much older, they want teeth, hair, no wrinkles, hearing and sometimes sight.  These are temporal, not eternal. 
We define success as:
At age 4 success is: Not urinating in your pants.
At age 12 success is: Having friends.
At age 17 success is: Having a driver's license.
At age 35 success is: Having money.
At age 50 success is: Having money.
At age 70 success is: Having a driver’s license.
At age 75 success is: Having friends.
At age 80 success is: Not urinating in your pants. 
It is all temporal.  We think, “If only I could do this, I would be happy.”   Happiness only comes from God.  Temporal things were never designed to satisfy the thirst of the soul. Maybe, it is the fleeting need or insatiable need of the flesh, but not the soul.  This is what living water quenches, and only Jesus can give it to us.  If we understand the gift of God and who it is who can give it to us, we would have asked and we would have sought Him. 
Could it be that not seeking this gift is a sign that we do not know the Giver and what He can give? We don’t understand it fully so we continue to look for satisfaction, for our thirst elsewhere.   The woman said, “Give me this water so I will not be thirsty again or come all the way here to draw.”  She did not fully understand that this living water is what she needs.  She had been drinking salt water.  She had husband number one and she thought she would be satisfied with husband number two.  That goes on five times and this present husband is not even her husband.  She was still not satisfied.  Only God can satisfy the thirsty soul.  She did not know that Jesus knew that and so He gives her a word of knowledge about her moral condition.  The woman tries to avoid it not knowing that Jesus and His living water is the answer to the thirst of her soul.   It is not five or six husbands; it is not a toy, a pair of shoes, a girlfriend or a boyfriend, not teeth or hair, not sight or hearing. 
We need those things, but the soul thirst for God.  The Samaritan woman talked theology, invoked tradition, succession, antiquity, and talked about worship.  She was wrong about all those things.   Jesus affirmed the necessity of belonging to the people of God.  It is important as Jesus said and is necessary that we belong to the chosen people of God.  That time, it was Israel. Today, it is the Church.  We need to be one with the people of God, within God’s household. Jesus said that salvation is from the Jews and of the Jews.  Read Psalm 132:13-18 which talks about how God has chosen Zion and wants it to be a dwelling place and to be the worship place of His people.  Romans 9:4-5 also talk about how that adoption as sons, promises, and oracles of God belong to Israel because God chose His people. 
Nevertheless, Jesus emphasized true worship which is more important and which even His chosen people must know and do and practice. Jesus rebuked the Pharisees who were the leaders of His chosen people.  He rebuked them for their hypocrisy because they were not true worshippers who worshipped God in spirit and in truth.  Our goal is not to be children of Abraham or members of God’s church or His household by birth or ceremonial means.  We are to be children of God, true sons of God in heart and in deed.  It is not that it is not important that you be baptized and belong to the Church.  It is but this is only the beginning.  True worship is obeying God including His instruction on how to be part of His Church and how to worship Him, where to worship Him, what to wear and what to give and more. 
In stressing true worship, Jesus touched the heart of the Samaritan woman.  He did not dwell on the theological argument but by showing her need of a Savior.  This is showing her that her thirst cannot be quenched by the things she had been pursuing, but only by the living water that Jesus could give.  She says, “We, too, as Samaritans, look forward to the coming of the Messiah because He will quench this thirst that You are talking about.”  Jesus tells her, “I am He.”  She obviously believed. 
There is a prophecy in the Old Testament that God speaks, “I was found by those who did not seek Me.”  The woman did not expect Jesus to be there.  She was just doing her daily routine - getting water out of the well because they needed it. God willed to be found by her.  It is not unfair to those who say they seek God.  God wills to be found, but He wants us also to seek Him.  Seek the Lord while He wills to be found.  He doesn't just show Himself to you.  He wants you to draw near to Him and He will draw near to you.  He wills to be found and we need to make an effort to seek Him too. 
The genuine encounter with Him will change our lives – a genuine, personal encounter with God. I am not just talking about a religious ceremony.  I am not talking about that point in your life before and after baptism, before and after membership in Church, but it is where you really had a genuine, true encounter with the Son of God Himself that changed your life from that day forward.   The woman conversed with Christ.  Our talking to God, our praying to Him, and our listening to Him gives us the answers and makes us learn. That encounter should also make you want to share the explicable joy and peace that you have with others.  You should not be able to contain it, not if we have a genuine encounter with Christ. 
The woman went to the town’s people and shared her experience with them.  That was only the beginning; an introduction.  They heard about Christ and they sought Him.  They asked for him to stay with them, and having themselves a personal encounter with Him, that was what made the profound difference in their lives.  It was not just hearing about Him.  The big difference was encountering Him.  For two days, He stayed with them and they communed with Him. 
This is the hope they had – these second-class citizens looked down by Israelites, rejected by them.  God did not reject.  There is hope for the whole world – the adulterers, prostitutes, tax gatherers, Gentiles and sinners – coming around and communing with God.  God and man at Table are sat down.  People of other religions have hope.  Romans 5 says, "While we were yet sinners, Christ died for us."  If He would do that while we were yet His enemies and reconcile us to God through His death, how much more shall we be saved by His resurrection life?  If by His death, we were reconciled, can you imagine what His resurrected life can do for us?
We have hope that we always need to have on our journey.  The song says, “We are walking once more in the pilgrim way of Lent.”  We are reliving His Passion and His death so that we can appreciate Easter more and celebrate it in fullness and with a lot more meaning. 
Going back to Exodus 17:1, the Israelites journeyed by stages from the wilderness of sin according to the command of the Lord.  At that point, there was no water. All the sons of Israel journeyed by stages from the wilderness.   The wilderness is named the wilderness of sin. God is taking us away from that wilderness, but it is a journey and by stages according to the word, the command, and the will of the Lord.  At that point, in that place where there was no water, according to the will of God.  Was it the will of God for them to die of thirst?  They didn’t die at that time, because God wanted to show them something; but first, God wanted them to trust in Him and not to lose hope.  What happened to them, at that stage, was according to the command of the Lord.  Is God a cruel God who makes His people thirsty?  It is not thirsty to death, but thirsty enough to understand they need living water.   God wants them to depend on Him and to trust in Him and to put their hope in Him – not in Egypt.
What happened was that the people quarreled with and grumbled against Moses over water. It was a legitimate need.  Imagine yourself in the desert – dry, waterless and you walk for forty years.  You would ask for water, but probably it was in the walk they asked.  It was a legitimate need, but they grumbled and they said, “We should have just stayed in Egypt.”  They tested God by asking, “Is the Lord with us?”  They started doubting God.  They journeyed by stages from the wilderness.  God was leading them – led by the cloud by day and by night and by fire.  We are to be led by God; and according to His command, He takes us in stages from glory to glory until we reached that full stature of Christ.
The reading from Exodus 17 and Psalm 95 both call it testing the Lord, not Moses. “When your fathers tested Me and tried Me, after seeing the miracles I performed, the miracles in Egypt.”  In the book of Numbers14:22-24, it recalls this incident and says "All who have seen My signs in Egypt yet have put Me to the test and not listened to Me shall not see the Promised Land."  This attitude will hinder us from seeing and entering into the kingdom of God.   It may be a legitimate need but it is not about the need but about but losing hope and starting not to trust in God. 
The name Meribah is argument, strife; division.  They argued with Moses, but in fact the Bible says that they tested God.  The name Massah means test – all the sons of Israel, all the members of the people of God, by stages, from the wilderness, according to God’s itinerary.  God is aware of the stages. He prepared the itinerary.    At this point in our Church’s life, God knows that we are in a need of a place. According to the command of God, He led Israel by stages. He is leading us right now, as He led His people.  We are the people of God.   He will lead us by stages.  He knows what He is doing, but do we know what we are doing?  He simply asks us to trust in Him. Look to Him.  He is the cloud, and He is using people, leaders, so don’t argue with them.  I know you need water but do not lose hope because hope does not disappoint.
The Lord is not slack concerning His promise.  I challenge you not only to lose hope but also to have that hope and share it!  Don’t influence people to lose hope; influence them to have hope.  You have to be convinced yourself first that you do have hope in God, if you knew the gift of God, the hope He gives.  People will call on Him only if they hear about Him.  Romans 10:13-14 says, “Whoever will call on the name of the Lord will be saved. How then will they call on Him in whom they have not believed? How shall they believe in Him whom they have not heard? And how shall they hear without somebody sharing the hope that they live and they have in their heart?”
Let us live out that hope that we may be able to share it. God is counting on us to share that genuine hope because that is the way it is in the kingdom of God.

LET US CONTINUE OUR REFLECTION 
WITH
HIS EMINENCE, THE MOST REVEREND LUIS ANTONIO "CHITO" GOKIM TAGLE D.D.

ARCHBISHOP OF MANILA, 
CARDINAL OF HOLY MOTHER CHURCH
AND 
VENERABLE PRIMATE
OF THE PHILIPPINES
THROUGH

THE WORD EXPOSED

Huwebes, Marso 20, 2014

FRAY OLALLO


SCRUTATIO SCRIPTURAE

\

FRAY OLALLO

A Scrutatio for the 3rd Sunday CHRISTIAN SEASON OF LENT

Readings from the Anglican Book of Common Prayer
Exodus 17:1-7/Psalm 95/Romans 5:1-11 /John 4:5-42

Readings for the Pauline/Vatican II Rite of the Holy Sacrifice of the Mass
Exodus 17:3-7/Psalm 95:1-2, 6-7b and 7c-9/Romans 5:1-2, 5-8/John 4:5-42

Readings for the Tridentine Rite of the Holy Sacrifice of the Mass
Introit: Psalm 25:15-16 and 1-2
Lesson: Ephesians 5:1-9
Gradual: Psalm 9:19 and 3
Tract: Psalm 123:1-3

Gospel
Luke 11:14-28

Offertory:
Psalm 19:9-12
Communion Antiphon: Psalm 84:4-5

Abandoned when he was 30 months old, instead of isolating himself from the world, FRAY OLALLO of THE BROTHERS HOSPITALLERS OF ST. JOHN OF GOD lived his life TO THE FULLEST...

AND THAT IS BEING MADLY IN LOVE WITH JESUS!:


In spite of whether the "tribulations" that we encounter in life are great or small, FRAY OLALLO is inviting us:

WHY DON'T WE TRY LIVING FOR JESUS?...

HE WHO IS THE FULLNESS AND THE WELLSPRING OF LIFE?