Biyernes, Enero 31, 2014

φως του κόσμου

SCRUTATIO SRIPTURAE
φως του κόσμου 
(To fo̱s tou kósmou)
LIGHT OF THE WORLD

Scrutatio 
 for the 
FEAST OF THE PRESENTATION OF OUR LORD AT THE TEMPLE
(CANDLEMASS)

=and=

THE 4TH SUNDAY OF THE CHRISTIAN SEASON OF EPIPHANY

Readings from the Anglican Book of Common Prayer
Malachi 3:1-4 / Psalm 84 / Hebrews 2:14-18 / Luke 2:22-40 

Readings for the Pauline/Vatican II Rite of the Holy Sacrifice of the Mass
Malachi 3:1-4 / Psalm 24:7, 8, 9, 10 / Hebrews 2:14-18 / Luke 2:22-40

Readings for the Tridentine Rite of the Holy Sacrifice of the Mass
Introit: Psalm 48:10-11 and 2 
Lesson: Malachi 3:1-4   
Gradual Psalm 48:10-11 and 9
Tract : Luke 2:29-32

Gospel 
Luke 2:22-32

Offertory:
Psalm 45:2
Communion Antiphon: Luke 2:26

TO TOS TOU KOSMOU ...

THE LIGHT OF THE WORLD...

Let us meditate on this BLESSED FEAST OF OUR LORD through this sermon from the 7th century A.D. by Sophronius, Patriarch and Archbishop of Jerusalem entitled:



Let us receive the light whose brilliance is ETERNAL

In honor of the divine mystery that we celebrate today, let us all hasten to meet Christ. Everyone should be eager to join the procession and to carry a light.


Our lighted candles are a sign of the divine splendor of the one who comes to expel the dark shadows of evil and to make the whole universe radiant with the brilliance of his eternal light. Our candles also show how bright our souls should be when we go to meet Christ.
The Mother of God, the most pure Virgin, carried the true light in her arms and brought him to those who lay in darkness. We too should carry a light for all to see and reflect the radiance of the true light as we hasten to meet him.

The light has come and has shone upon a world enveloped in shadows; the Dayspring from on high has visited us and given light to those who lived in darkness. This, then, is our feast, and we join in procession with lighted candles to reveal the light that has shone upon us and the glory that is yet to come to us through him. So let us hasten all together to meet our God.

The true light has come, the light that enlightens every man who is born into this world. Let all of us, my brethren, be enlightened and made radiant by this light. Let all of us share in its splendor, and be so filled with it that no one remains in the darkness. Let us be shining ourselves as we go together to meet and to receive with the aged Simeon the light whose brilliance is eternal. Rejoicing with Simeon, let us sing a hymn of thanksgiving to God, the Father of the light, who sent the true light to dispel the darkness and to give us all a share in his splendor.

Through Simeon’s eyes we too have seen the salvation of God which he prepared for all the nations and revealed as the glory of the new Israel, which is ourselves. As Simeon was released from the bonds of this life when he had seen Christ, so we too were at once freed from our old state of sinfulness.

By faith we too embraced Christ, the salvation of God the Father, as he came to us from Bethlehem. Gentiles before, we have now become the people of God. Our eyes have seen God incarnate, and because we have seen him present among us and have mentally received him into our arms, we are called the new Israel. Never shall we forget this presence; every year we keep a feast in his honor.


From the Taize Community and the Focolare Movement.


If the above link does not work please try the ones below

http://www.taize.fr/en_article681.html 

Alleluia + Psalm 72

James 2:14-26



Bro Roger Schütz: A key word from my youth...

LETTER FROM TAIZE: 
LEAPING OVER WALLS OF SEPERATION
http://www.taize.fr/IMG/pdf/121-en.pdf 
(http://www.taize.fr/IMG/pdf/120enletter.pdf)

Short Writings from Taize:
ICONS
http://www.taize.fr/IMG/pdf/cahiers16en_web.pdf 












Bible texts with commentary
These Bible meditations are meant as a way of seeking God in silence and prayer in the midst of our daily life. During the course of a day, take a moment to read the Bible passage with the short commentary and to reflect on the questions which follow. Afterwards, a small group of 3 to 10 people can meet to share what they have discovered and perhaps for a time of prayer.

February 2014


Luke 14:7-11: Before God with Empty Hands
When Jesus noticed how the guests picked the places of honor at the table, he told them this parable: “When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited. If so, the host who invited both of you will come and say to you, ‘Give this person your seat.’ Then, humiliated, you will have to take the least important place. But when you are invited, take the lowest place, so that when your host comes, he will say to you, ‘Friend, move up to a better place.’ Then you will be honored in the presence of all the other guests. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.” (Luke 14:7-11)
You never know what may happen when you open your home and invite someone for a meal. A true encounter with another person can be a life-transforming experience.
In chapters 14-16 of the Gospel of Luke, in the course of the journey that led Jesus to Jerusalem, we find him at table in the company of very diverse people. Jesus is welcomed by Pharisees and scribes, by tax collectors and sinners, by his disciples and is often surrounded by a large crowd. A number of Jesus’ parables are told during the meals he takes with others.
In this passage, Jesus is at dinner on a Sabbath in the house of one of the leaders of the Pharisees. 
The portrait that is given to us in the gospels about the Pharisees is often very critical. They had their own ideas about who should be the Messiah and how that Messiah should act. Since they were masters and teachers of the Torah of Moses, with a great number of followers, they were looked at with respect and admiration. Their prestige may have led them to claim honors and privileges. Without a doubt, Jesus’ success provoked in some of them jealousy and anger.
It is in this setting that Jesus makes an observation. What does he see? He observes how the guest who are invited to a wedding feast pick the places of honor and shove and jostle in order not to be put in the “last place”.
Jesus calls into question this type of behavior. Like the prophets of Israel, he invites his listeners to change their hearts and renounce the values and ways of acting current in society. Jesus upsets the logic of a world which often gives great importance to merit, honors and privileges.
However, Jesus is not just teaching good table-manners. In fact, Jesus is speaking about the Kingdom of God, which often in the gospel is referred to as a wedding feast or a banquet. The Kingdom of God will propose new priorities and other values, calling for an inner transformation and a new way of living.
Through this parable, Jesus denounces a religious practice that leads to self-justification, spiritual pretentiousness and arrogance, of claiming “rights” before God. He invites his listeners to place themselves before God in an attitude of humility.
In God’s Kingdom we are invited to present ourselves before God with empty hands, so that God may fill them. Real honor will come from what is given to us by another. We follow a new logic: everything is gift, everything is grace. The last shall be first and the first shall be last. There will no longer be a need to push and shove. Everyone will be invited to participate and given a “place of honor”. But, in order to enter the Kingdom you must change your way of seeing things.
Furthermore, Jesus speaks in this way because he wants to reveal to us who God truly is. Through the way that he lived, Jesus reveals to us a God who does not pick the place of honor but rather becomes a servant. He is capable of inviting us to a great banquet but also of getting up and washing our feet (John 13). “The Son of Man did not come to be served, but to serve, and to give his life as a ransom for many” (Matthew 20:28).
- What are the values that are upheld as important in the world around you? How does the Gospel challenge or affirm them?
- How do you understand Jesus’ words “All those who exalt themselves will be humbled, and those who humble themselves will be exalted”?
"Blessed the pure of heart for they shall see God. "(Mt 5:8).
Jesus begins his preaching with the Sermon on the Mount. On a hill near Lake Tiberius, not far from Capernaum, Jesus sat down, as was customary for teachers, and described to the crowds what it means for a human being to be blessed. The word for beatitude, ‘blessed’, had been heard throughout the Old Testament. It spoke of the exaltation of the one who, in the widest variety of ways, fulfilled the Word of the Lord.
The beatitudes of Jesus were partly an echo of the ones the disciples already knew. But for the first time they heard that not only were the pure in heart worthy of  going up the hill of the Lord, as the psalmist sang (Ps. 24:4), but they could even see God. What kind of purity could be so sublime as to deserve so much? Jesus would explain it several times during the course of his preaching. Let’s try to follow him so we can draw from the source of true purity.
Blessed are the pure in heart, for they shall see God.
First of all, Jesus points out the very best way to be purified: ‘You have already been cleansed by the word that I have spoken to you.’ (Jn 15:3) His Word, more than the practice of religious rites, is what purifies our inner self. The Word of Jesus is not like human words. Christ is present in his Word, as he is present, in a different way, in the Eucharist. Through his Word Christ enters within us and, provided we allow him to act, he makes us free from sin and therefore pure in heart.
Thus purity is the fruit of living the Word, of living all the Words of Jesus which free us from our so-called attachments, which we inevitably fall into if our hearts are not in God and in his teachings. These can be attachments to things, to people, to ourselves. But if our heart is focused on God alone, all the rest falls away.
To succeed in doing this, it can be useful at different times during the day to say to Jesus, to God: ‘You, Lord, are my only good!’ (see Ps. 16: 2) Let’s try to say it often, especially when various attachments seek to pull our heart towards those images, feelings and passions that can blur our vision of what is good and take away our freedom.
Are we inclined to look at certain types of posters or television programmes? Let’s stop and say to him: ‘You, Lord, are my only good’ and this will be the first step that will take us beyond self, by re-declaring our love for God. In this way we will grow in purity.
Do we realize sometimes that someone, or something we do, has got in the way, like an obstacle, between us and God, spoiling our relationship with him? That is the moment to say to him: ‘You, Lord, are my only good.’ It will help us purify our intentions and regain inner freedom.
Blessed are the pure in heart, for they shall see God.
Living the Word makes us free and pure because the Word is love. It is love, with its divine fire, that purifies our intentions and the whole of our inner self, because our ‘heart’, according to the Bible, is the deepest seat of our intelligence and our will. But there is a type of love that Jesus commands us to practise and that enables us to live this beatitude. It is mutual love, being ready to give our life for others, following the example of Jesus. This love creates a current, an exchange, an atmosphere characterized above all by transparency and purity, because of the presence of God who alone can create a pure heart in us (see Ps. 50:12). It is by living mutual love that the Word acts with its purifying and sanctifying effects.
As isolated individuals we are incapable of resisting the world’s temptations for long, but in mutual love there is a healthy environment that can protect purity and all other aspects of a true Christian life.
Blessed are the pure in heart, for they shall see God.
So, then, the fruit of this constantly re-acquired purity is that we can ‘see’ God, which means we can understand his work in our lives and in history, hear his voice in our hearts, and recognize him where he is: in the poor, in the Eucharist, in his Word, in our communion with others, in the Church.
It is a foretaste of the presence of God which already begins in this life, as we ‘walk by faith, not by sight’ (2 Cor. 5:7), until the time when, ‘we will see face to face’ (1 Cor. 13:12) forever.
Chiara Lubich

Miyerkules, Enero 29, 2014

FROM OUR BRETHREN... A CHRISTIAN DENOMINATION THAT IS IN UNION WITH US IN OPPOSING THE FALLACIES OF THE RH/RP "LAW" AND THE OTHER DEATH BILLS: "Striving Together to Bring Light Into Darkness"

"Striving Together to Bring Light Into Darkness"

The 3rd Sunday of the Christian Season of Epiphany

Amos 3: 1 – 8/Psalm 139: 1 – 12/1 Corinthians 1: 10 – 17/Matthew 4: 12 - 23

His Excellency
The Most Reverend Ariel Cornelio P. Santos D.D.

Auxiliary Bishop and Locum Tenens
of the 
Archdiocese of Manila
the 
National Church in the Philippines 
and the 
Territorial Church of Asia

International Communion of the Charismatic Episcopal Church

This is the Third Sunday of Epiphany and today, we are enjoined, we are challenged, and we are instructed to strive together to bring light into darkness.  I would lay a foundation from John 1:4-5 which is read many times during the Christmas Season.  It says, “In Him was life, and the life was the light of men.  And the light shines in the darkness, and the darkness did not comprehend it.”  Verse 9, “There was the true light which, coming into the world, enlightens ever man.”  Verse 11, “He came to His own, and those who were His own did not receive Him.”
Light in the gospel today is described as great light.  This light came into the world, into His own creation and they did not receive Him.  There are only two responses to the day of God’s visitation:  reject or appreciate it.   Either we ignore it or we take heed and respond to it.  When we don’t appreciate it, there may be reasons.  Maybe we just don’t care; maybe we don’t notice; maybe we have been made callous and insensitive and so we don’t recognize that they are our visitation.  Some of us easily sleep in the light.
Every day during the week, I leave my house to come to the Church before the light of day.  More than once, I drive my car with my headlights on.  Pedestrians would not notice a car in the dark, with its headlights on, until they are two meters from the light.  When they are right in front of the car, they would act startled as if they have not seen the car from afar.  I don’t understand that. How can you miss a car with headlights on and in the dark?  Some people may have something in their minds and they don’t respond.
Jesus said of the Jews, “We played the flute, but you did not dance.  We sang a dirge, but you did not mourn.  There is no reply.  We don’t know what to do anymore.  We have done all we can and nothing comes from you.”  He also said, “You don’t recognize the day of your coming.  At the judgment, the men of Nineveh would stand with you, rise up against you and condemn you because at the word of Jonah, the prophet, they repented.  But you have Somebody greater than Jonah visiting you today and you did not respond.”  He added, “The queen of Sheba will stand up in judgment against this generation and will condemn it because she travelled far to hear and see the Wisdom of Solomon.”   She responded and paid a price.   This generation doesn’t not respond, does not repent to the visitation of Somebody greater than Solomon.  They did not recognize the day of their visitation.
We need to realize the day of visitation and the blessing that comes with it.   We are a people who sat in darkness and in the shadow of death.  The light visited us and we are to be thankful.  We are to respond.  Our sins have been forgiven, washed away. Our life has been restored.  The Father has gladly given us the Kingdom.  We are blessed!  Sometimes, we just don’t know how to count our blessings or recognize them in the first place.   We are so blessed with everything.
I am thankful for the cool weather. I don’t mind having this weather all year round.  I like it.  It is good and I am very thankful for it.  I am thankful for family.  Thankful! I have a wonderful gift for a wife. I am thankful for her.  I have six wonderful children. My children woke up early to wash our vehicle, and it was cold, and I am thankful for them.  I am thankful for the Church, for this Church!  We are to be thankful.  We have a lot of things to be thankful for.  When I say that, do I mean that everything is rosy?  No!  I thank God for the blessings as well as the challenges.  I thank God for friends, for all the members of the Church.  All things work together for good when it comes to God.  It is all good!
We are blessed, but sometimes, we don’t realize our blessings.  We don’t know how to count them and Eve didn’t either, which was the cause of the fall.  She sinned because she did not know that she had more than enough.  She shouldn’t have wanted.  Psalm 23 wasn’t written then for her excuse that she should have heard that she should not want.    This is what happens sometimes.  Our responsibility is to be sensitive enough.  Parents should make their children understand that they are blessed.  Make all realize it.
I was privileged to be able to be at the last International Convocation two years ago which was held in Madrid.  We went to a sidetrip to Rome after the Convocation. One sight almost made me cry.  I saw this elderly woman knocking at the window of the car I was riding.  The driver gave her a coin, and I saw this woman clasped her hands, looked up to the sky, smiled and thanked God for what was given to her.  It reminded me that on the plane, I complained about the food. I complained about a few minutes of delay.  I did not realize that I was already in Europe on a trip!  How many are privileged to be able to go to Europe?   This lady was so thankful for the coin that she received!  How many of us are like that?
We complain about everything?  We complain that our Dad got us an Adidas instead of Nike.  Sometimes, the father has to find a picture on the Internet that shows either a person or a boy same image as his son with only one foot; or an African boy with a something that looks like slippers, which he just made it up.  We need to understand that we are a blessed people.  This is not just material things.  Basically, if we don’t have anything else, we must be thankful that we have been called by God, out of darkness into His marvelous light.  For that alone, we must be thankful. We complain about everything.  We must stop and understand that we have a lot more reasons to thank God for than to complain about.
1Thessalonians 5:18 says that in everything, give thanks for this is God’s will for you.  Don’t stop being thankful.  Just being in the presence of God, there is fullness of joy, and we must be thankful for that. The Psalms says, “Where can I go from Your love?  If I climb to the heavens You are there.  If I climb to the mountains, You are there.  Down to the bottom of the sea, You are there.  In Sheol, You are there.”  Paul said that in everything, in every circumstance, and in every place, give thanks.  It is meet, right, and a bounden duty to give thanks to you always and everywhere.  Even if you go through hell, God is there.   When you are going through it, the presence of God can still bring fullness of joy.
Jesus said, “Repent, for the kingdom of heaven is at hand.”  Repent from darkness, from gloom, and realize the blessedness of the Kingdom being here.  Jesus said to repent because the kingdom of God has come.  It is at hand and we are to live accordingly and in fullness therein.
The tribes of Zebulun & Naphtali saw a great light and that’s what we have right now. We have been called out of darkness into His marvelous light, and the proper response is: arise, shine for your light has come.  There is reason to rejoice, to arise and to shine.  These are positive responses to the light coming.  All we need to do is respond. God has already done everything in His initiative.
How do we respond?  We obey Him, we worship Him, we obey Him, we praise Him, and we give thanks and we offer back to Him.   What do we offer back to Him?  That is which, in the first place, He has blessed us with.  Instead, what we don't do is realize this is a blessing.  When we don’t realize our blessing, it causes us to be insecure.  Insecurity then causes divisions, factions, and quarrels because of a lack of contentment. This causes us to have “grabbing hands” because we don’t think that we have enough so our tendency is to accumulate for ourselves.  It is for self-preservation.
Self-preservation is the origin of politics.  Poly means many; tic is a blood-sucking creature.  Politics then is many blood-sucking creatures.  Each one is selfish.  Each wants to preserve themselves.  Each wants the blood for himself alone, and they would throw mud at others, put them down, and step on them like crab mentality.  This does not mean at all that the light has not come.  It means we have not been illumined with the understanding that it has indeed come!
St. Paul says, “Be made complete instead of having factions and quarrels.”  Realize that God has gladly given us everything.    Everything we need is available and very good.  When Jesus said, “The Father has gladly given us the kingdom,” it simply means He is renewing the covenant He made with Adam.   God gave Adam the Kingdom in the beginning.  He started in the Garden, and He gave us the Kingdom back gladly. Thus, there is no reason to worry.
The Psalmist says, "If I say, ‘Surely the  darkness will overwhelm me, surely the prices of gasoline and electricity will overwhelm my budget, surely this problem and that problem, this irritating person will overwhelm me, but the darkness is not darkness to thee.’”  Darkness and light are alike to be, no problem.  You can turn darkness into good. Brightness, light is still good.  All things work together for good.
God is not intimidated with any problem.  In fact, He won’t give you anything that will overwhelm you or that which you cannot bear.  All things work together for good but we are to be complete  and mature in handling responsibility. The New Testament language says, “Act like men.” Man is a creature made in the image and likeness of God.”  He is a conqueror.  He is a creature who has the breath and life of God in Him.  Act like a man and when we do, we are in unity.  When we are in unity, then, we multiply, fill, and subdue.   This is to say that we fulfill our mandate that we have received from God. When we don’t, then we are defeated.  We stay in the darkness.
Like Adam, Noah was told when he got out of the ark to fill the earth and subdue it.  Noah was to populate the earth.  My Bible says in the footnote: swarm the earth.   Have you seen a swarm of flies?  In Saigon or Vietnam, you would see a swarm of motorcycles.  Swarm doesn’t mean dispersed, sparse or few. It means concentrated in one place – there is a lot of them. God told Noah, “Swarm the earth.” You cannot be a believer and be an advocate of family planning or abortion.  The kingdom of God is always overflowing, swarming, and more than abundant. We are far from the fulfillment of our mandate and we better start now instead of going around in circles like the Israelites in the wilderness, like politicians and not getting anywhere because of divisions. This causes us not to move forward in our journey.
Jesus told His disciples, “You follow Me and I will make you fishers of men.  I will teach you how to catch men and then you teach them how to fish properly in the kingdom of God.” He said, “Follow Me, the second Adam, and I will show you that God’s commandment of loving divinely and filling the earth and subduing it can be done and I will show you how it is done.”  The disciples immediately followed because today is the day of salvation.   The light comes, you are in darkness, you jumped off.  Like the paralytic in the Book of Acts, he jumped off immediately on hearing the good news, on seeing the light.
Today is the day of salvation for yourself first and through you, for others.  Today!  Right now! It is not the end of the story; it is only the beginning when we respond.  For the apostles, it wasn’t all rosy.  They were not perfect instantly and it took them awhile to get the message of Christ, but they did respond initially.
We are all servants of Christ and members of one Body, and members of one another.  How can we not be in unity?  If our nature is that we are in unity, then it should be harder to not be in unity.  If we have been made united, it is harder to not be united because you would work against that which has been your nature.  The Holy Spirit gave us unity.  Like Jesus asked Paul, “Why do you kick against the goats or point an object. You are just hurting yourself when you do that.”  Do not work against that which God has done, otherwise, we will find ourselves opposing the will of God and the work of God.
We say, “I support this person.  I am of Paul. I am of Apollos.”  This is right here in Church. “I am of this group and that group.”  We have built our kingdoms.  We have allies and friends. “My political party is this.”  We are in unity; we are one Body.  We need to let go of our biases and the worship of personalities.   We are just one Body.  Be of the same mind; strive together with a common purpose, and that is when we will move.  We only follow one Lord.  We only have one Head, and we are all members of one another and are of the same Body.
Like Amos asked, “Can you walk together and not be in agreement, in unity?”  We can't.  In a Cathedral wedding, you have seen how that we have made the couple walk together with the cord around their necks to go and light the unity candle.  It is a training for them because being married and giving your commitment to love means that you cannot go your own way anymore without consideration of the other.  When you are single, you can do and go where you want.  Now, that you are married, you don’t live for yourself alone.  You have somebody you need to consider because you have made yourself one with your spouse.  You cannot do your own thing anymore.  You are married to the Church and to Christ.   You will have to stop being immature and seeing only your needs.
After the wedding come children which means even less and less your needs and more and more of other’s needs especially when they are infants.  You would asked, “Why don’t you go to the bathroom yourself and wipe yourself?”  No, you have to do it for them.  A parent would say, “I want to watch TV.”  You can’t because you have to take care of your baby. “I want to go to my friend’s party.”  Yes, but if you have an infant at home, you have to take care of him.
You cannot do anymore what you want to do. You don’t live exclusively for yourself anymore.  You have somebody that you are responsible for.  This is our mandate, our calling, which is to consider those we have committed ourselves to serve.  We decrease so they increase.  You give a child attention so that they grow.  You give of yourself to them so that they grow.   You give of yourself, you decrease so that they increase and they grow. This is what we do not only for children but for all our brethren especially the least of them who also are Christ’s brethren.
The Prayer of St. Francis says that if we are committed, we don’t seek to be consoled, we console. We don’t seek to be understood, we give understanding.  We don’t seek to be loved, we love.  You don’t have to look for it.  It will come back.  You will be consoled; you will be loved, and you will be understood.  Our calling first is to give.  You say, “You don’t understand what I am going through.”  You don’t need to be consoled; you console.  Maybe, this is the answer to your problem.
When I say children, I am talking about children from 1 to 92.  There are the perpetual children which constantly need attention.  You need to give to them.  Children, since they are not mature yet, will complain.  You give to them, they will ask for more.  If they are not satisfied, you look like you are the bad guy.  They will not appreciate your giving.  Mother Teresa says, “Give anyway. Take care of them anyway.”  The command is to be mature; be made complete.  It starts with the realization of blessedness.
Understand that you have something to give.  You say, “I can’t give because I am need myself.”  No, you are blessed, and then you give.  Realize that you have an abundant blessing to start with. We have the light and there are dark places that we are to bring this light into.  Again, it starts with the realization that we have the light in the first place.  We go to dark places together. There is more than enough light to go around.
Do we really decrease in the principle of the kingdom of God when we give?  Actually, we are programmed to multiply to increase whenever we give.   That, my brother and sister, is the way it is in the Kingdom of light.

LET US CONTINUE OUR REFLECTION 
WITH
HIS EMINENCE, THE MOST REVEREND LUIS ANTONIO "CHITO" GOKIM TAGLE D.D.

ARCHBISHOP OF MANILA, 
CARDINAL OF HOLY MOTHER CHURCH
AND 
VENERABLE PRIMATE
OF THE PHILIPPINES

THROUGH


THE WORD EXPOSED

Miyerkules, Enero 22, 2014

MA'AM BABES

SCRUTATIO SCRIPTURAE

MA'AM BABES
A Scrutatio for the 3rd Sunday of the CHRISTIAN SEASON OF EPIPHANY

Readings from the Anglican Book of Common Prayer
Amos 3:1-8 / Psalm 139:1-17 / 1 Corinthians 1:10-17 / Matthew 4:12-23

Readings for the Pauline/Vatican II Rite of the Holy Sacrifice of the Mass
Isaiah 8:23b-9:3 / Psalm 27:1, 4, and 13-14. / 1 Corinthians 1:10-13 and 17 / Matthew 4:12-23

Readings for the Tridentine Rite of the Holy Sacrifice of the Mass
Introit: Psalm 97:7-8 and 1
Epistle: Romans 12:16-21
Gradual: Psalm 102:15-17
Alleluia: Psalm 97:1

Gospel
Matthew 8:1-13

Offertory:
Psalm 118:16-17
Communion Antiphon: Luke 4:22


Let me share with you the LOVE-STORY of MA'AM BABES MANLANGIT BASILIO, the Coordinator of the Ministry on Worship and Liturgy for our Parish:

After six (6) years of a HAPPY AND BLESSED MARRIED LIFE, Sister Babes' husband passed on due to complications of rheumatic heart disease...

In the Province of Leyte, it's been a tradition for the widow to accompany the casket of her husband from their home up to the Church on the day of his burial...

This is in accordance with the vow that they have taken on the day of their Wedding: "Till death do us part..."

Yet, due to the immense love of Sister Babes for her ONE-AND-ONLY (she was never remarried since that very day, BTW), she asked an old lady how she could follow to the cemetery without being noticed by her in-laws...

"You could follow if you really want to... There are two gates in the cemetery grounds: one on the east end and the other going west. You could take the Western gate, there your in-laws would not even have a hint that you actually followed them."

Hopping in a tricycle and asking the driver to take her to the cemetery like there's no tomorrow, Sister Babes, along with her brother (or sister, if my memory serves me right) who was left to accompany her, reached the place of the burial grounds to watch from afar the entrance of the burial entourage of her husband...

After the culmination of the burial rites, Sister Babes' mother-in-law told her: "Since you're still young, you could remarry if you want to."

But because of her unending love for her husband, she has chosen to serve the LORD instead through ministering in HIS Church.

Now, maybe you would wonder why I have to even bother to share with you this story of hers?

In today's society where the FULLNESS of the SACRAMENT OF MARRIAGE is blurred by the leprous fads of same sex "unions" the SANCTITY OF THIS LIFE-GIVING COVENANT 
being tarnished by the false ideologies of a pro-contraceptive mentality (kindly read this and this
please.) and its LIFE-LONG COMMITMENT OF SELFLESS LOVE being destroyed by favoring divorceI hope we could be ENCOURAGED by the LIFE-GIVING WITNESSES of persons such as SISTER BABES, to kindly CONSIDER, PONDER ON and LIVE-OUT the very FULLNESS OF THIS WONDERFUL SACRAMENT; and that is the SELFLESS LOVE OF JESUS TO OUR HOLY MOTHER CHURCH, HIS ONE AND ONLY BRIDE.

Marriage is not just  another "social gathering"...

No!

Marriage is a WONDERFUL SACRAMENT WHERE A MAN AND A WOMAN, MADE BY OUR ALMIGHTY GOD FOR HIMSELF AND FOR ONE ANOTHER, FEASTS ON THE FULLNESS OF HIM WHO IS LOVE AND LIFE ITSELF! 

It is here where LOVE IS PERFECTED, SANCTIFIED AND MADE NEW BY THE NEWNESS OF THE ENDLESS AND FAITHFUL LOVE OF CHRIST FOR HIS CHURCH.

It is here where couples, and the family that they will be blessed with to nurture in the future, are DISCIPLED  FROM GLORY TO GLORY TO BE MORE LIKE JESUS, JUST LIKE THE FIRST APOSTLES THAT WERE CALLED, THE LEPROUS MAN THAT WAS HEALED, AND THE CENTURION FROM CAPERNAUM.

Marriage is not just a contract signed and entered into by two parties...

MARRIAGE IS GOD'S SELFLESS LOVE BEING LAVISHED TO COUPLES AND FAMILIES FOR THE BETTERMENT OF THE CHURCH AND SOCIETY.

May we take time to MEDITATE and be challenged to LIVE-OUT this LIVING TRUTH.
RUTH 1:16-17