Martes, Hulyo 15, 2014

FROM OUR BRETHREN... A CHRISTIAN DENOMINATION THAT IS IN UNION WITH US IN OPPOSING THE FALLACIES OF THE RH/RP "LAW" AND THE OTHER DEATH BILLS: “Together Bearing Fruit With Joy”

“Together Bearing Fruit With Joy”

July 13, 2014

The 5th Sunday In Ordinary Time/Kingdomtide/Time of the Church

Isaiah 55: 1 - 5; 10 - 13/Psalm 65: 9-13/Romans 8: 9 - 17/Matthew 13: 1 - 9; 18 - 23

The Reverend Father Leo Yanguas

Archdiocese of Manila
the 
National Church in the Philippines 
and the 
Territorial Church of Asia

International Communion of the Charismatic Episcopal Church


Welcome to our new and temporary home.  This reminds us of the tabernacle of our journey.  One thing about journey, there may be some discomfort, afflictions or trials, but it shows to us that God’s work is greater than them if we will just open our hearts and our minds.

Scriptures this Sunday, our move here, and the weather, the early rains, are all in unity and are speaking to us. As our first time here, everyone is expecting the Word of God to us for direction.  At the same time, Christ talks to us about the Parable of the Sower.   We are in the rainy season and the effect is different for those in the city and the provinces, especially for the farmers. For those who are in the city, it is traffic, flooding and chaos and we are hot-tempered.   For those who are in the provinces, for the farmers, it is joy, hope and a time to move. It is time to plow and to plant seed.

At this time that Jesus is talking about the Parable of the Sower, and we are having early rain, it speaks to us so loud and clear.  The parable shares to us three things about the condition of the heart.  One was sown on the path, which did not bear fruit.  The ones sown on the path are the ones what Jesus called those hearts who are hardened.  There are three instances when Jesus mentioned hardness of heart and one of them is divorce, where He says, “Because of the hardness of your hearts, you allowed divorce.”  When there is divorce, there is unforgiveness, there is irreconciliation and there is hatred. You cannot plant anything.

The second soil that Jesus shows to us is the one that grows for a while because it is sown on rocky places.  Because of temptation, because of the sun, the seed is scorched and immediately it dies down.   We can relate that to Matthew 7 where Jesus was sharing to us about the parable of two foundations.  One was just hearing the Word of God which is likened to the one who built his house upon the sand.  The other one is the one who heard the Word of God and acted on it which is compared to the one who built his house upon the rock. The temptations come; the wind comes; the affliction comes, but the house did not fall because he acted on the Word of God.  If we act on the Word of God, our foundation is sure and stable.

The third soil is the one that succumbs to the worries of the world and the deceitfulness of riches.  The Word of God did not prosper in this kind of heart.  Philippians 4:4-8 says, “Rejoice in the Lord always; and again I will say, rejoice by prayer and thanksgiving and make your request be known to God and the God of peace will surround your minds and give you the peace that you need in life.”  It is hard for us to die to the worries of the world.   The parable shares that if we are to die to ourselves, the kingdom of God will be fruitful.  We have to die to our own kingdoms – to our own desires, to our own directions, to our selfishness.

The root of the hardness of heart, the root of the one sown on the rocky places, the root of those who are choked by the worries of the world and the pride of life is really about one who is having a hard time dying to his own kingdom.  If the kingdom of God is to be manifested among us, there needs to be a dying to our own kingdom.  One of the things that is hard to die from is the worries of the world.  We say, “Can we die to this? Can we act on Philippians 4:4-8, that we are not to be anxious for nothing but by prayer and thanksgiving, we make our request known to God and all will be fine?” This is true!

There is an actual situation that happened about Napoleon’s General. “The beginning of anxiety is the end of faith, and the beginning of true faith is the end of anxiety. George Muller Massena, one of Napoleon’s generals, suddenly appeared with 18,000 soldiers before an Austrian town which had no means of defending itself. The town council met certain that capitulation was the only answer. The old dean of the church reminded the council that it was Easter, and begged them to hold services as usual and to leave the trouble in God’s hands. They followed his advice. The dean went to the church and rang the bells to announce the service. The French soldiers heard the church bells ring and concluded that the Austrian army had come to rescue the town. They broke camp, and before the bells had ceased ringing, vanished.”

This is an actual account where surrounded by armies, a town made prayer, thanksgiving and supplication made known to God. They just rang the bell which signified that it is about time to have the Easter Mass.   The soldiers surrounding them were confused, and they all left and vanished.   They trusted in God.  It is important that we understand the principle of God and realize that we have to die to ourselves that the seed of the Kingdom may be seen in our lives.

One of the things that will help us in our worried situation, especially in the city, is one saying, “If you cannot have everything, make the best of everything you have.” Talking about the deceitfulness of riches and money, one reason why it is hard for us to save money is because our neighbors are always buying something that we can’t afford.  If this is the motivation of our lives, another saying says, “We are most miserable if profit is the measure of our progress and competition is the law we live by.”

Jesus was asked by His disciples, “Why do you talk to the crowds in parables?  For us, you explain them.  You will let us understand the parables.”   One thing about the crowds is that they are following Christ because of His miracles.  They are there for what they can get and what benefit they can receive.  The disciples were there following the person of Christ because they have a relationship with Christ.  Christ brings them to the daily situations because they are followers, and as they follow, the seeds of the Kingdom are planted in their hearts.  The seeds of the Kingdom were allowed to grow in their hearts as they continue to follow Christ regardless of the rebuke or the correction of Christ and where Christ brings them.  The disciples are not there for what they can get or receive and “for me and myself” but to follow Christ.

Origin, a church father, says that it is important for us to develop that relationship with Christ.  He says, “In the gospel, Jesus is the kingdom Himself.” If we want to grow in the kingdom of God and for the kingdom of God to grow in our lives, then, we are to follow Christ because He Himself is the Kingdom.  We are not here for what we can get, receive or what will make us comfortable.  We are hungry as Isaiah 55 says, “Seek the things which will really satisfy you.” Don’t seek the things which are temporary and shallow that will not fill us.  He says, “Seek God first.”

Quoting Archbishop Francois Fenelon regarding the kingdom of God, “To want all that God wants, always to want it, for all occasions and without reservations, this is the kingdom of God which is all within.”The kingdom of God was shared to the disciples because their attitude was that they had a living relationship with God.  Having a living relationship with God will cause the weeds, the hardness of heart, the rocks to melt as we follow Christ in our lives.   It will guarantee for the kingdom of God to be seen in our lives.

I have a story about a janitor in a factory. As a janitor, he was looked down.  Every day he would bring out the wheelbarrow filled with garbage.  To make sure that he is not stealing anything from the factory, the security guard would always check the garbage.   Every day, he would go out with the wheelbarrow and the garbage.  After a few years, he retired a rich man. All his companions were still working in the factory and were still poor. One of his companions asked him, “You are just a janitor.  Why are you now prosperous? What is your secret?”  The janitor said, “It is just simple.  Every day, I bring out the wheelbarrow and sell them.”  Like us, we magnify the garbage and the most important thing passes our noses without noticing it.   In the hardness of our hearts, we judge and we are irreconcilable.  We see all things negative and we miss out the most important things in our lives.

Granting that we have removed all the hindrances – the three types of soil (hardness of heart, rocky places, stones and weeds) – and we have corrected them, does that guarantee that the soil is fertile?  You can remove all these things, and yet the soil is not productive.  Jesus was talking about people who are fishermen and farmers.  They are Jews.  From the beginning, they understood the laws of the land about plowing and sowing.   There are rules that will make the soil or our hearts productive.  How can the heart be productive and reap a hundred fold return in our lives granting that we have removed all the hindrances?

Genesis 26:1-12, talks about Isaac.  During famine, he sold and in verse 12 it says that Isaac reaped a hundred fold.  To reap a hundred fold is a miracle in itself because on a regular basis, just to reap ten times what you sowed is already successful. God says thirty, sixty and a hundred fold.  Isaac is an example for us of one who was able to reap a hundred fold in the time of famine.  What is his secret?  He had a relationship with God and God told him not to go down to Egypt but to stay in Gerar.  “Don’t go down to Egypt and stay in the land that I will show you.”

I would like you to tell your seatmate:  Stay in the land that God showed us.  Isaac obeyed God.  He wanted to go to Egypt, but God told him to stay because Gerar is not a good and ideal place and situation for Isaac to prosper.  Isaac obeyed God and he stayed.  It is tempting to go to Egypt. “This place is far from me.  It is hard to go this place.  I will go to Egypt.”  God told Isaac, “I will be with you and I will bless you.”   In fact, Gerar is not a good place to stay because Isaac was so much in fear that he said to his wife, “Rebecca, pretend that you are my sister because they may kill me.  It is either that they rape you or kill me or rape me or kill you. This place is not a place to proper.”   But Isaac stayed where God told him to stay and he sold in that place and he reaped a hundred fold.

Taking a story not from the Bible, I will give you a temporary example in the life of George Washington Carver who is a botanist and an inventor.  “We have been encouraged by George Washing Carver and his testimony of how he over and over again went to the Creator and asked Him to teach him what the peanut was for.  One of the most important things that George Washington Carver learned was to hear God speak to him and to teach him how to make products from the peanut. George Washington Carver in his lifetime discovered: 32 different kinds of milk from the peanut; 300 different products from the peanut; 300 products from clay; over 100 products from the sweet potato.

A few years before his death, Dr. Carver explained the secret of his success: "It is not we little men who do the work, but it is our blessed Creator working through us... Other people can have this power, if they only believe. The secret lies" — touching his Bible — "right here, in the promises of God. They are real, but so few people believe them to be real." "He said, "I always sleep over a problem. I go to sleep with it on my mind, and the next morning I see the method and the new perspective which usually clears it up. I did not do it. God has only used me to reveal some of His wonderful providences." Dr. Carver, like Isaac, listened to the word of God.  The word of God to us today:  stay where God wants you to stay.

The farmer to whom Jesus was talking knows how to make the heart as a fertile ground.  One, they knew that the Lord was the One who owns the land.  Since God owns the land as written in Leviticus 25:23, the farmers knew it and they paid their tithes.  This is good!  Isaiah and Malachi says, “Test Me now if I will not open the windows of heaven and cause the rain to fall down and cause the rain to accomplish its purpose and the creation will sing on your behalf.”  It is a powerful thing to pay our tithe. It opens our hearts to God.

The farmers knew that during harvest time, they are not to harvest the corners of the field. They are for the poor.  They are not to pick up fruits that have fallen on the ground. They are for the poor.  They are not to go back to the gleanings or the fruits that they have forgotten in the field. They are for the poor.  They have always something for the poor that is why God blessed their land and made it fertile.  This is because they care.  They are giving and they care for the poor.   They allow people to take the fruit of their labor; it’s not only for themselves.  Galatians 5 says that the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.  Let other people pick your joy, your faithfulness and your loving-kindness.  This will cause the Word of God to be multiplied in our hearts.

Another thing that will cause the Word of God to be multiplied in our hearts and make it fertile is to take time to rest.  There is this Sabbatical year for the land- to make it rest.  Many of us are always under stress and tension.  We don’t rest and it seems that is normal for us.  Take time to rest; take the Sabbath.  Allow the soil of your heart to take rest and have a Sabbath and you will be productive in your life.

Another thing that will make the soil productive is:  don’t sow two kinds of seeds or else your soil will be infertile.  Don’t allow negatives things to affect your hearts.  Psalms says to guard your hearts with all diligence for from it flows issues of life.  James says to guard your tongue.  It cannot be that fresh water and salt water will be coming out from the same fountain.  Don’t allow two seeds.

John 10 says, “Hear the voice of the shepherd.  Do not listen to the voice of the hireling.”  Don’t allow two seeds to pollute our hearts.  Don’t sow two kinds of seeds in your hearts.  Take time to rest.  Allow others to take the fruit of the Spirit in your life.  Pay your tithes.  All these things and so many more that God guarantees a hundred fold return in your lives if you follow these principles. Take time to meditate and to look at the Word of God.

In conclusion, what is the word of God to us?  What is the word that will make our hearts fertile, at this point of time in our journey?   God speaks in many ways: through the Bible; through our neighbor; through our situation.  What is the word of God that we can meditate upon and to allow it to grow in our hearts?

In Haggai 2:3-9, God is asking, “Who is left among you who saw thistemple in its former glory? And how do you see it now? Does it notseem to you like nothing in comparison”  But now take courage, Zerubbabel,(Cathedral of the King)’declares the Lord, ‘take courage also, Joshua son of Jehozadak, the high priest, and all you people of the land take courage,’ declares the Lord, ‘and work; for I am with you,’ declares the Lord of hosts.” God is with us!  The “work” is to celebrate.


As for the promise which I made you when you came out of Egypt,My Spirit is abiding in your midst; do not fear!’ For thus says the Lord of hosts, ‘Once more in a little while, I am going to shake the heavens and the earth, the sea also and the dry land. I will shake all the nations; and they will come with the wealth of all nations, and I will fill this house with glory,’ says the Lord”  

LET US CONTINUE OUR REFLECTION 
WITH
HIS EMINENCE, THE MOST REVEREND LUIS ANTONIO "CHITO" GOKIM TAGLE D.D.

ARCHBISHOP OF MANILA, 
CARDINAL OF HOLY MOTHER CHURCH
AND 
VENERABLE PRIMATE
OF THE PHILIPPINES
THROUGH


THE WORD EXPOSED

Walang komento:

Mag-post ng isang Komento