THE GLORY YOU GAVE TO ME, I HAVE GIVEN TO THEM

SCRUTATIO SCRIPTURAE

 

A Scrutatio for the 7th Sunday of the CHRISTIAN SEASON OF PESACH/EASTER

Readings from the Anglican Book of Common Prayer

Acts 1:15-26 / Psalm 68:1-20 or 47 / I John 5:9-15 / John 17:11-19

Readings for the Pauline/Vatican II Rite of the Holy Sacrifice of the Mass
Acts 1:15-17, 20a, 20c-26 / Psalm 103:1-2, 11-12, and 19-20. / I John 4:11-16 / John 17:11b-19

Readings for the Tridentine Rite of the Holy Sacrifice of the Mass

Introit: Psalm 27:7-9 and 1 

Epistle: I Peter 4:7-11

Gradual and Alleluia: Psalm 47:8 and John 14:18

Gospel 

John 15:26, 27 and 16:1-4

Offertory: 

Psalm 47:5

Communion Antiphon: John 17:12-13 and 15

From an excerpt of the Homily on the Song of Songs, written by Gregory, 1st Bishop of Nyssa from 372 to 395 A.D., entitled: 

THE GLORY YOU GAVE TO ME, I HAVE GIVEN TO THEM

When love has entirely cast out fear, and fear has been transformed into love, then the unity brought us by our savior will be fully realized, for all men will be united with one another through their union with the one supreme Good. They will possess the perfection ascribed to the dove, according to our interpretation of the text: One alone is my dove, my perfect one. She is the only child of her mother, her chosen one.

Our Lord’s words in the gospel bring out the meaning of this text more clearly. After having conferred all power on his disciples by his blessing, he obtained many other gifts for them by his prayer to the Father. Among these was included the greatest gift of all, which was that they were no longer to be divided in their judgment of what was right and good, for they were all to be united to the one supreme Good. As the Apostle says, they were to be bound together with the bonds of peace in the unity that comes from the Holy Spirit. They were to be made one body and one spirit by the one hope to which they were all called. We shall do better, however, to quote the sacred words of the gospel itself. I pray, the Lord says, that they all may be one; that as you, Father, are in me and I am in you, so they also may be one in us.

Now the bond that creates this unity is glory. That the Holy Spirit is called glory no one can deny if he thinks carefully about the Lord’s words: The glory you gave to me, I have given to them. In fact, he gave this glory to his disciples when he said to them: Receive the Holy Spirit. Although he had always possessed it, even before the world existed, he himself received this glory when he put on human nature. Then, when his human nature had been glorified by the Spirit, the glory of the Spirit was passed on to all his kin, beginning with his disciples. This is why he said: The glory you gave to me, I have given to them, so that they may be one as we are one. With me in them and you in me, I want them to be perfectly one.

Whoever has grown from infancy to manhood and attained to spiritual maturity possesses the mastery over his passions and the purity that makes it possible for him to receive the glory of the Spirit. He is that perfect dove upon whom the eyes of the bridegroom rest when he says: One alone is my dove, my perfect one