Huwebes, Oktubre 30, 2014

News from Taizé!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!

News from Taizé 

Wednesday 29 October 2014
  • Taizé: The last large youth meetings in 2014
  • Caribbean: Several stages in the pilgrimage of trust
  • Prague: Preparations for the next European meeting go forward
  • Riga: Young people go to the Baltics as “pilgrims of peace and trust”
  • Ukraine: Faces of hope
  • The Road to 2015: New small provisional communities
  • New publication
  • Agenda
  • Prayer

Taizé: The last large youth meetings in 2014

During these two weeks, thousands of French youth have arrived in three waves. The most numerous have come from Lille, Nantes, Grenoble, Rennes, and Pontoise but all regions of the country were represented. Nearly a dozen bishops have accompanied the young people from their dioceses.
Previously, a particularly striking visit in September was that of three bishops from Kenya, who had wanted to spend a day at Taizé during a visit to France. Also in September, the Minister General of the Franciscans, Brother Michael, with his council and a hundred young Franciscan friars from various countries, spent several days of prayer and sharing in Taizé.

Caribbean: Several stages in the pilgrimage of trust

During the month of October, Brother Alois and four other brothers visited four Latin American countries in the Caribbean for several weeks. Many young people attended prayers in Puerto Rico, Haiti and Cuba. The trip ended with a young adult meeting in the Dominican Republic.
In Cuba, prayers were held in Havana and Matanzas. On his return to Taizé, Brother Alois said one evening to the young people gathered in the Church of Reconciliation: “In Cuba, we were surprised that our visit was looked forward to so much. One of our brothers went there in the 1970s, but otherwise it was the first time we visited that country. Cubans, especially the young, are eager to escape isolation; they need to feel close to young people in other countries, and so they asked us to greet you all.”

Prague: Preparations for the next European meeting go forward

Since September, an international team has been hard at work in Prague. It is composed of Taizé brothers, sisters of the two congregations who live in Taizé and fifteen young volunteers. One of the brothers wrote: “It is striking to see how many people here remember the European meeting 24 years ago. In the parishes of different Churches, in the middle of a meal with a family or during an informal conversation with someone known or unknown, we hear stories of what happened in 1990 at the first meeting in Prague.”

Riga: Young people go to the Baltics as “pilgrims of peace and trust”

From 26 to 28 September 2014 a meeting organized by the community was held in Riga, the capital of Latvia, five years after the meeting in Vilnius, in neighbouring Lithuania. Several years earlier, the Lutheran and Catholic archbishops had launched the invitation. It was during the meeting in Strasbourg that the news was confirmed by Brother Alois.
Elizabete from Latvia said: “It was fantastic to see how many young people came to our city of Riga. As a volunteer, I was happy to make my contribution to these three beautiful days, lived in great trust by the young pilgrims. Being together in common prayer, meeting new people and seeing friends from Taizé made me realize that God is at work everywhere we go and live. I think, after these days, that we have more hope than ever for Latvia and Eastern Europe.”

Ukraine: Faces of hope

After joining the “small provisional community” in Kiev, a brother continued his stay in Ukraine by visits to several cities. Times of prayer, meetings with young people, visits to two universities and a seminar, interviews with bishops: the program was varied, especially in order to better understand the situation of the country and to encourage young people who participated in the meetings at Taizé, in Strasbourg or will soon meet in Prague.
What was particularly important was visiting Christians of all denominations. This concern for dialogue with all is an important characteristic of the visits the community makes in Ukraine. Here are some portraits of people encountered during these-visits. One striking feature: they are all children.

The Road to 2015: New small provisional communities

The experience of “small provisional communities” is continuing and several teams returned to Taizé to recount their experiences after spending a few weeks together. Renate, from Moresnet in Belgium, wrote: “Ruta, Ines and Pascale have now returned home after an experience of life in a small provisional community with us. But the memory of four very intense weeks of meetings remains. All those who came for prayers or meals were happy with their visit and encouragement: elderly people, students and those preparing for confirmation, ill people, people with disabilities, those who are poor or homeless, members of our community.... We experienced many beautiful moments, even through situations which could be depressing, as you are confronted with the suffering of others and your own weaknesses. But the joy was still there, with moments of silence and gratitude.”
Looking toward 2015, the community has launched a Facebook page on which the links to Taizé website updates and echoes of all the events will be published.

New publication

Recently a new booklet in colour was published presenting the community and the young adult meetings in several languages: “The Taizé Community – A Parable of Communion.” Additional information and links to purchase the various online versions are available online.

Agenda

  • Japan. A Taizé brother will go there in late November for visits and meetings in Sendai, Hiroshima, Kagoshima, in the Caritas Center at Yonekawa, Wakayama and Shimonoseki. There will be a retreat for students of Kwansei Gakuin University.

Prayer

Holy Spirit, give us the love of Christ Jesus. May we live as he lived and may the unlimited mercy of God overflow into our lives as kindness for others, especially for the poorest.
Taizé website: http://www.taize.fr

μάρτυρας του θεού

SCRUTATIO SCRIPTURAE
 

μάρτυρας του θεού

Martyras tou THEOU 
(Witnesses of GOD)


SCRUTATIO
 FOR THE FEAST OF ALL OF GOD's HOLY ONES

Readings from the Anglican Book of Common Prayer
Ecclesiasticus(Sirach) 44:1-10 and 13-14 / Psalm 149 / Revelation 7:2-4 and 9-17 / Matthew 5:1-12

Readings for the Pauline/Vatican II Rite of the Holy Sacrifice of the Mass
Revelation 7:2-4 and 9-14/ Psalm 24:1-2, 3-4 and 5-6 / I John 3:1-3 / Matthew 5:1-12a

Readings for the Tridentine Rite of the Holy Sacrifice of the Mass
Introit  
Let us all rejoice in the Lord as we celebrate the feast in honor of all the saints upon which the angels rejoice and praise the Son of God 
and- 
Psalm 33:1 
Epistle: Revelations 7:2-12
Gradual and Alleluia: Psalm 34:9-10 and Matthew 11:28

Gospel 
Matthew 5:1-12

Offertory: 
Wisdom of King Solomon 3:1-3
Communion Antiphon: Matthew 5:8-10


As WITNESSES OF GOD, let us hearken to this 12th Century A.D. Homily of Bernard, Abbot of Clairvaux entitled:
 
LET US MAKE HASTE TO OUR BRETHREN WHO ARE WAITING FOR US

Why should our praise and glorification, or even the celebration of this feast day mean anything to the saints? What do they care about earthly honours when their heavenly Father honours them by fulfilling the faithful promise of the Son? What does our commendation mean to them? The saints have no need of honour from us; neither does our devotion add the slightest thing to what is theirs. Clearly, if we venerate their memory, it serves us, not them. But I tell you, when I think of them, I feel myself inflamed by a tremendous yearning. 

Calling the saints to mind inspires, or rather arouses in us, above all else, a longing to enjoy their company, so desirable in itself. We long to share in the citizenship of heaven, to dwell with the spirits of the blessed, to join the assembly of patriarchs, the ranks of the prophets, the council of apostles, the great host of martyrs, the noble company of confessors and the choir of virgins. In short, we long to be united in happiness with all the saints. But our dispositions change. The Church of all the first followers of Christ awaits us, but we do nothing about it. The saints want us to be with them, and we are indifferent. The souls of the just await us, and we ignore them.

Come, brothers, let us at length spur ourselves on. We must rise again with Christ, we must seek the world which is above and set our mind on the things of heaven. Let us long for those who are longing for us, hasten to those who are waiting for us, and ask those who look for our coming to intercede for us. We should not only want to be with the saints, we should also hope to possess their happiness. While we desire to be in their company, we must also earnestly seek to share in their glory. Do not imagine that there is anything harmful in such an ambition as this; there is no danger in setting our hearts on such glory. 

When we commemorate the saints we are inflamed with another yearning: that Christ our life may also appear to us as he appeared to them and that we may one day share in his glory. Until then we see him, not as he is, but as he became for our sake. He is our head, crowned, not with glory, but with the thorns of our sins. As members of that head, crowned with thorns, we should be ashamed to live in luxury; his purple robes are a mockery rather than an honour. When Christ comes again, his death shall no longer be proclaimed, and we shall know that we also have died, and that our life is hidden with him. The glorious head of the Church will appear and his glorified members will shine in splendour with him, when he forms this lowly body anew into such glory as belongs to himself, its head. 

Therefore, we should aim at attaining this glory with a wholehearted and prudent desire. That we may rightly hope and strive for such blessedness, we must above all seek the prayers of the saints. Thus, what is beyond our own powers to obtain will be granted through their intercession. 



Biyernes, Oktubre 17, 2014

אָמַץ

SCRUTATIO SCRIPTURAE

אָמַץ
(amets)
COURAGEOUS

Scrutatio 
for the 
 THE 19th SUNDAY ORDINARY TIME/KINGDOMTIDE/TIME OF THE CHURCH 

Readings from the Anglican Book of Common Prayer
Isaiah 45:1-7 / Psalm 96 / I Thessalonians 1:1-10 / Matthew 22:15-22

Readings for the Pauline/Vatican II Rite of the Holy Sacrifice of the Mass
Isaiah 45:1 and 4-6 / Psalm 96:1+3, 4-5, 7-8 and 9-10 / I Thessalonica 1:1-5b / Matthew 22:15-21

Readings for the Tridentine Rite of the Holy Sacrifice of the Mass
Introit: Psalm 91:15 and 78:1 
Epistle: Ephesians 4:23-28
Gradual and Alleluia: Psalm 141:2 and 105:1

Gospel 
Matthew 22:1-14

Offertory: Psalm 138:7
Communion Antiphon: Psalm 119:4-5

Let's do a little Throwback shall we?

In today's society where we usually take our FAITH for granted, let us be challenged by the GODLY COURAGE of this WONDERFUL CONSECRATED BRIDE OF CHRIST, Mother Mary Angelica of the Annunciation (Rita Antoinette Rizzo) of the Poor Clares of Perpetual Adoration, venerable foundress of the Eternal Word Television Network (EWTN) and the Our Lady of the Angels monastery in Alabama:


I would also like us to see how she handled this prank call:



May we be challenged to TRUST, OBEY, SHARE, COURAGEOUSLY LIVE-OUT and DEFEND our AWESOME FAITH, just like our beloved CATHOLIC ABBESS OF THE WORLDWIDE MEDIA: MOTHER ANGELICA!

ROSARIUM

SCRUTATIO SCRIPTURAE


ROSARIUM
(Rose Garden)

Scrutatio 
for the 
 THE 20th SUNDAY ORDINARY TIME/KINGDOMTIDE/TIME OF THE CHURCH 

Readings from the Anglican Book of Common Prayer
Exodus 22:21-27 / Psalm 1 / I Thessalonians 2:1-8 / Matthew 22:34-46
  
Readings for the Pauline/Vatican II Rite of the Holy Sacrifice of the Mass
Exodus  22:20-26 / Psalm 18:2-3a, 3b-4 and 47+51 / I Thessalonians  1:5c-10 / Matthew 22:34-40


FOR THE TRIDENTINE/EXTRAORDINARY FORM OF 
THE  FEAST OF JESUS CHRIST THE SOVEREIGN KING OF KINGS AND LORD OF LORDS
Introit: Revelations 5:12 and Psalm 72:1
Epistle: Colossians 1:12-20
Gradual and Alleluia: Psalm 89:26-29 and Daniel 7:14
Gospel 
John 18:33-37

Offertory: Psalm 2:8
Communion Antiphon: Psalm 29:10

The month of October is both the month of the Holy Rosary and the month of CHRIST THE KING for our beloved brothers and sisters who are enriched by the Extraordinary Form (a.k.a. Tridentine Rite) of the Most Blessed Sacrament of the Divine Liturgy of the Most Sublime Sacrifice of the Mass.

For today’s scrutatio, I would like us to look at the beauty of this prayer, dubbed as the “breviary of the peasants” and the “divine office of the laity”, the Most Holy Rosary of the Blessed Virgin Mary, the Mother of our Blessed Lord and Sovereign Redeemer.

Though some of our friends would vehemently condemn this prayer by misquoting Matthew 6:7, they tend to forget that what JESUS was actually saying here is to not babble in prayer, and this is what we see in the original Koine Greek text of this same verse:

Προσευχόμενοι δὲ μὴ βατταλογήσητε, ὥσπερ οἱ ἐθνικοί; δοκοῦσιν γὰρ ὅτι ἐν τῇ πολυλογίᾳ αὐτῶν v
Proseuchomenoi de mē battalogēsēte, hōsper hoi ethnikoi; dokousin gar hoti en tē polylogia autōn eisakousthēsontai.
And when you are praying, do not babble as the pagans do; for they suppose that they will be heard for their many words.

We repeat the words of our prayers, not because we GOD can’t hear us, but rather we repeat the same words over and over again so that we may contemplate in our hearts and minds the beauty of HIS BOUNDLESS AND UNENDING LOVE AND MERCY, celebrating what HE HAS DONE FOR US, just like what we read in Psalm 136, that we may be reminded of HIS HOLINESS as we read in Isaiah 6:3 and Revelation 4:8, and that we may be assured of HIS HELP AND GUIDANCE during our most difficult  and trying times, just like JESUS himself in Matthew 26:36-44.

In each LORD’S PRAYER/”OUR FATHER”, in each ANGELIC SALUTATION/”HAIL MARY” and in each DOXOLOGY/”GLORY BE”, in each MYSTERY OF OUR LORD’S LIFE, MINISTRY, SALVIFIC DEATH AND RESURRECTION as witnessed by OUR LADY, HIS VERY FIRST AND PERFECT DISCIPLE (Luke 2:19 and 51), we SAVOR GOD’S AWESOME WORK in the life of each and every one of us!

This is the ROSARY!

This is what we meditate upon and celebrate in our day to day lives!

And this is our own Catholic way of proclaiming, just like what the Psalmist would usually repeat over and over again in his 136th Psalm:

“HIS LOVINGKINDNESS IS EVERLASTING!”

May this prayer not only be a mere empty reminder, but rather let it be a LIVING REMINISCING of JESUS' LIFE IN YOUR LIFE AND MINE!  

PRAYER OF ST. FRANCIS XAVIER S.J.

My God, I love thee; 
not because I hope for heaven thereby, 
nor yet because who love thee not are lost eternally. 
Thou, O my Jesus, 
thou didst me upon the cross embrace; 
for me didst bear the nails and spear, 
and manifold disgrace. 
And griefs and torments numberless and sweat of agony; 
even death itself, 
and all for one Who was thine enemy. 
Then why, O blessed Jesus Christ 
should I not love thee well? 
not for the hope of winning heaven, 
or of escaping hell. 
not with the hope of gaining aught, 
nor seeking a reward, 
but as thyself has lovèd me, 
O ever-loving Lord! 
Even so I love thee, and will love 
and in thy praise will sing, 
solely because thou art my God, 
and my eternal king.

Sabado, Oktubre 11, 2014

Κοινωνία

SCRUTATIO SCRIPTURAE

Κοινωνία
(koinónia)
COMMUNION

Scrutatio 
for the 
 THE 18th SUNDAY ORDINARY TIME/KINGDOMTIDE/TIME OF THE CHURCH 


Readings from the Anglican Book of Common Prayer
Isaiah 25:1-9 / Psalm 23 / Philippians 4:4-13 / Matthew 22:1-14

Readings for the Pauline/Vatican II Rite of the Holy Sacrifice of the Mass
Isaiah 25:6-10a / Psalm 23:1-3a, 3b-4, 5 and 6 / Philippians 4:12-14 and 19-20 / Matthew 22:1-14


Readings for the Tridentine Rite of the Holy Sacrifice of the Mass
Introit: Ecclesiasticus/Sirach 36:18 and Psalm 122:1 
Epistle: I Corinthians 1:4-8
Gradual and Alleluia: Psalm 122:1, 7 and 102:15

Gospel 
Matthew 9:1-8

Offertory: Exodus 24:4-5
Communion Antiphon: Psalm 76:11

From RORATE CÆLI:

August 29, 1914: in Taintrux (Vosges, Lorraine), an agonizing French Catholic soldier, in an infirmary bombarded by the Germans in the war front, asks a military chaplain, whom he believes to be a priest in a cassock, for a Crucifix. The chaplain was Chief Rabbi Abraham Bloch, who brings and presents to him the image of the Crucified Lord: moments later, both would be killed by an exploding shell.

The main eyewitness of the incident was Father Jamin, S.J., in whose arms Bloch finally expired.


(Cf. Maurice Barrès, Les diverses familles spirituelles de la France - published in English as The Faith of France.)


"This is the LORD'S doing; It is marvelous in our eyes."

-PSALMS 118:23