Biyernes, Mayo 30, 2014

IVAN


SCRUTATIO SCRIPTURAE

IVAN


A Scrutatio for the 7th Sunday of the CHRISTIAN SEASON OF THE CHRISTIAN PESACH/PASSOVER

Readings from the Anglican Book of Common Prayer
Acts 1:1-14 / Psalm 68:1-20 / I Peter 4:12-19 / John 17:1-11

Readings for the Pauline/Vatican II Rite of the Holy Sacrifice of the Mass
Acts 1:12-14 / Psalm 27:1, 4 and 7-8 / I Peter 4:13-16 / John 17:1-11a

Readings for the Tridentine Rite of the Holy Sacrifice of the Mass
Introit: Psalm 27:7-9 and 1
Epistle: I Peter 4:7-11
Gradual and Alleluia: Psalm 47:8 and John 14:18

Gospel
John 15:26, 27 and 16:1-4

Offertory:
Psalm 47:5
Communion Antiphon: John 17:12-13 and 15


For this 7th Sunday of PESACH, let us meditate on the ordinary yet holy and blessed life of Ivan Merz:

"Ivan Merz was born in Banja Luka, Bosnia, on 16 December 1896, and was baptized on 2 February 1897. He attended elementary and middle school in Banja Luka and, after a brief period of education at the military academy of Wiener Noustadt, he enrolled in 1915 at the University of Vienna, with the dream of teaching young people in Bosnia; thus, he would be following the example of his professor, Ljubomir Marakovic, who helped Ivan to discover the richness of the Catholic faith.

In March 1916, Ivan was enlisted in the army and shipped to the Italian battle front, where he spent the greater part of two years beginning in 1917. The war experience and its horrors marked a turning point in Ivan's young life and contributed greatly to his spiritual growth, prompting him to abandon his future into God's hands and to strive with all his might towards the goal of Christian perfection.

On 5 February 1918, he wrote in his diary: 'Never forget God! Always desire to be united with Him. Begin each day in the first place with meditation and prayer, possibly close to the Blessed Sacrament or during Mass. During this time, plans for the day are made, one's defects are put under examination and grace is implored for the strength to overcome all weakness. It would be something terrible if this war had no meaning for me!... I must begin a life regenerated in the spirit of this new understanding of Catholicism. The Lord alone can help me, as man can do nothing on his own'. At this time, Ivan also made a private vow of perpetual chastity.

After the war, he continued his studies at Vienna (1919-20), and then in Paris (1920-22). In 1923 he obtained a degree in philosophy. His thesis was entitled 'The influence of the Liturgy on the French authors'. He then became a professor of language and French literature and was exemplary in his dedication to the students and to his responsibilities as a teacher.

In his spare time he studied philosophy and theology and deepened his knowledge of the documents of the Magisterium of the Church.

Ivan was especially noted for his interest in young people and concern for their growth in faith and holiness. He started the 'League of Young Croatian Catholics' and the 'Croatian League of Eagles' within the Croatian Catholic Action Movement. Their motto was: 'Sacrifice Eucharist Apostolate'.

For Ivan, the purpose of this organization was to form a group of front-line apostles whose goal was holiness. This scope of this goal also flowed over into liturgical renewal, of which Ivan was one of the first promoters in Croatia.

As a Catholic intellectual, Ivan was able to guide young people and adults to Christ and His Church through his writings and organized gatherings. He also sought to teach them love and obedience to the Vicar of Christ and the Church of Rome.

In the face of any misunderstandings and difficulties, Ivan always had an admirable patience and calm, the fruit of his continual union with God in prayer. Those who knew him well described him as a person who had his 'mind and heart immersed in the supernatural'. Convinced that the most effective way to save souls was through efficacious suffering, he offered to God all his physical and moral sufferings, particularly for the intention of the success of his apostolic endeavours.

Shortly before his death, he offered his life for the youth of Croatia. In short, the young man believed that his vocation was very simply 'the Catholic faith'.

Ivan Merz died on 10 May 1928 in Zagreb. He was 32 years old."




In this YEAR OF THE LAITY, may the VERY LIFE of OUR CRUCIFIED AND EVER RISEN LORD be seen in our ordinary, day-to-day life!


Miyerkules, Mayo 28, 2014

ἐπαίρω

SCRUTATIO SCRIPTURAE
ἐπαίρω
 
Scrutatio 
 for the 
FEAST OF THE ASCENSION 
May 29, 2013 
Thursday

Readings from the Anglican Book of Common Prayer
Acts 1:1-11 / Psalm 47 or 110:1-15 / Ephesians 1:15-23 / Luke 24:49-53 or Mark 16:9-15 and 19-20

Readings for the Pauline/Vatican II Rite of the Holy Sacrifice of the Mass
Acts 1:1-11 / Psalm 47:2-3, 6-7 and 8-9 / Ephesians 1:17-23 / Matthew 28:16-20

Readings for the Tridentine Rite of the Holy Sacrifice of the Mass
Introit: Acts 1:11 and Psalm 47:1
Epistle: Acts 1:1-11
Gradual and Alleluia: Psalm 47:5 and 68:18

Gospel
Mark 16:14-20

Offertory:
Psalm 47:5
Communion Antiphon: Psalm 68:33-34

Today we are LIFTED UP (EPAIRO) AND SEATED IN THE HEAVENLY PLACES in union WITH OUR ASCENDED LORD!

Let us CONTEMPLATE on this LIVING TRUTH through this sermon by Pope Leo the Great from the 5th Century A.D. entitled:


OUR FAITH IS INCREASED BY OUR LORD'S ASCENSION

At Easter, beloved brethren, it was the Lord’s resurrection which was the cause of our joy; our present rejoicing is on account of his ascension into heaven. With all due solemnity we are commemorating that day on which our poor human nature was carried up, in Christ, above all the hosts of heaven, above all the ranks of angels, beyond the highest heavenly powers to the very throne of God the Father. It is upon this ordered structure of divine acts that we have been firmly established, so that the grace of God may show itself still more marvelous when, in spite of the withdrawal from men’s sight of everything that is rightly felt to command their reverence, faith does not fail, hope is not shaken, charity does not grow cold.

For such is the power of great minds, such the light of truly believing souls, that they put unhesitating faith in what is not seen with the bodily eye; they fix their desires on what is beyond sight. Such fidelity could never be born in our hearts, nor could anyone be justified by faith, if our salvation lay only in what was visible.

And so our Redeemer’s visible presence has passed into the sacraments. Our faith is nobler and stronger because sight has been replaced by a doctrine whose authority is accepted by believing hearts, enlightened from on high. This faith was increased by the Lord’s ascension and strengthened by the gift of the Spirit; it would remain unshaken by fetters and imprisonment, exile and hunger, fire and ravening beasts, and the most refined tortures ever devised by brutal persecutors. Throughout the world women no less than men, tender girls as well as boys, have given their life’s blood in the struggle for this faith. It is a faith that has driven out devils, healed the sick and raised the dead.


Even the blessed apostles, though they had been strengthened by so many miracles and instructed by so much teaching, took flight at the cruel suffering of the Lord’s passion and could not accept his resurrection without hesitation. Yet they made such progress through his ascension that they now found joy in what had terrified them before. They were able to fix their minds on Christ’s divinity as he sat at the right hand of his Father, since what was presented to their bodily eyes no longer hindered them from turning all their attention to the realization that he had not left his Father when he came down to earth, nor had he abandoned his disciples when he ascended into heaven.

The truth is that the Son of Man was revealed as Son of God in a more perfect and transcendent way once he had entered into his Father’s glory; he now began to be indescribably more present in his divinity to those from whom he was further removed in his divinity to those from whom he was further removed in his humanity. A more mature faith enabled their minds to stretch upward to the Son in his equality with the Father; it no longer needed contact with Christ’s tangible body, in which as man he is inferior the Father. For while his glorified body retained the same nature, the faith of those who believed in him was now summoned to heights where, as the Father’s equal, the only-begotten Son is reached not by physical handling but by spiritual discernment. 

FROM OUR BRETHREN... A CHRISTIAN DENOMINATION THAT IS IN UNION WITH US IN OPPOSING THE FALLACIES OF THE RH/RP "LAW" AND THE OTHER DEATH BILLS: “The Gospel of Abiding”

“The Gospel of Abiding”

 May 25, 2014
6th Sunday of the Great Christian Passover

Acts 17: 22 – 31/Psalm 148: 7 – 14/1 Peter 3: 8 – 18/John 15: 1 – 8

His Excellency
The Most Reverend Ariel Cornelio P. Santos D.D.

Auxiliary Bishop and Locum Tenens
of the 
Archdiocese of Manila
the 
National Church in the Philippines 
and the 
Territorial Church of Asia

International Communion of the Charismatic Episcopal Church

We are the people of God; we are a people of faith.  Faith is defined as the substance of things we hope for and the evidence of things not seen.  Without faith, we cannot please God.   We are a people of faith and we live by that faith if we are to live in the kingdom of God.  The opposite of faith is doubt or fear.  In my own definition, fear is the unnecessary worry or anxiety over that which does not exist or which is ridiculously blown out of proportion. Many, if not all, of the things we fear do not exist at all.   If they do exist, what we do is to make mountains out of molehills.  We magnify them, blow them out of proportion. 
Jesus says, “The lamp of the body is the eye.”  If you have fear, you don’t see clearly; you are blinded.  That makes you negative, pessimistic and everything is hopeless.  The team of spies that were sent to the Promised Land by Moses came back with a bad report.  Only Joshua and Caleb gave the truth, the good report.  The word of the spies ended saying, “We became grasshoppers in our sight and so we were in their sight.”  They were talking about the giants, the descendants in Canaan.  They said, “They are giants and we cannot defeat them.”  They forgot the truth which comes only from God’s word and God’s promise.  If we are ignorant of this or we don’t read it enough, we will not remember the truth. 
God’s word to them was, “I will give you the land and you will dispossessed the inhabitants of the land.”  He did not say, “They were small, they were big.  They were good in combat.”  God just simply said the truth, “You will dispossess the inhabitants of the land that I am going to give you.”
They forgot it and what happened was, in their sight, they became small and without ability.   When the truth said they do have ability to dispossess the nations before them.  When they saw themselves small, so they became small in the eyes of the enemy.  This is what happens when we lose sight of the truth – we become discouraged because we become negative. 
Picture the mix martial arts, the UFC, where a 250-pound fighter is afraid of a 90- pound amateur.  A 250 pound man tells his trainer or coach, "We better not go on with this fight.  What if he slams me? What if he picks me up by the neck and slams me on the mat?"  This is ridiculous! Sometimes, we act like this where we think our problem, which is 90 pounds, can pick us up at 250 pounds and slam us.  Another ridiculous example is being afraid of spiders.  We say, “The spider is big!”  which is not even a fourth of the size of a foot.  Some of us are afraid of cockroaches.  I am not talking about the comparison of a 90-pound fighter against a 250-pound fighter.  I am talking about a tiny cockroach that when we see it, it makes us jump up on the chair. What can the cockroach do to you?  My point is that is what happens when you have fear in your mind and in your heart.  The truth is one stomp will kill a cockroach. 
Many times, this is how ridiculous we become when we have fear in our hearts.  Fear means we become ignorant of the truth.  We don't see the truth in the eyes of faith and in many instances, we lose our common sense.  Common sense would tell you that cockroach cannot kill you but you can do sitting down even if your hands are tied behind.  We need to always see the truth using the eyes of faith. 
Faith sees the truth.  It is not blind.  It sees that God has given us the ability to face anything and to live the life that He intended for us to live – the abundant life.  God is a God of abundance.  We who fear the future, we who worry about what to eat, we who worry about money for the future, God is the One who gives to us bread for us to satisfy ourselves and stay alive.  On top of what we need, He gives us extra for sowing or blessing others.  Seed for sowing; bread for eating.  He gives us more than enough for our needs intentionally. It is not so that we would stuff ourselves but so that we receive what we do need and the extra we use for others who are in need to give and bless them.  Enough for our needs; extra for blessing others. 
We need to have faith so that our hearts and minds are pure only toward the truth.  To the pure all things are pure; to the negative, all things are hopeless.  We are not to be negative.  I am not just talking about positive thinking as if we need to convince ourselves.  We don’t need to convince ourselves.  We need to be aware of what already is the truth that God has provided.  We need to guide our hearts and focus our minds on the truth. 
The gospel proclaimed the truth: Jesus is the Vine; the Father is the Vinedresser; we are the branches.  The truth is if we abide in Christ, we live.  Apart from Him, we die.  We can do nothing; we are nothing.   As branches, the wisest thing for us to do is hang in there.  Life is supplied by the vine to the branches.   We, Filipinos, would say, “Jesus is Di-vine (the vine); we are the branches. We partake of the “di-vine” nature.  We only live when we are attached to Him.  We dare bear fruit not because of what we do but because of what we are and where we are.  We are branches programmed by the Creator of the vine to bear fruit, but only when it is attached to the Vine.  Where we are is where we are attached to the Vine. 
Fruit is the excess, overflow of life that branches has taken into itself from the nutrients of the moisture from the soil and that is supplied to it by the vine.  The more life is taken, the more fruit is produced; the more fruit that is produced, the more ability to receive life and produces even more.    It is like muscle building.  You build muscle as you pump iron and lift weights. When that muscle develops, it is ready for heavier loads.  This is true physically and spiritually.  This is true in Kingdom living.  We are, by nature, able to bear fruit.  It is not because of our ability but because of our creation and the provision supplied to us, the branches, by the Vine. 
1Peter 3:9 says, “You were called for this very purpose, that is, to be a blessing or to bear fruit so that you may inherit more blessings.”  God wants to ever bless us because He wants us ever blessing.  Now, we have a better understanding why Jesus cursed the fig tree because the fig tree, by nature, was programmed to bear fruit and it did not.  We all receive from God overflowing abundance – all of us and no one is exempt. 
Do not suppress yourself from bearing fruit by one, trying to consume the overflow.  God intentionally gives us extra which means not for us; it is excess.  It we eat too much, we will get bloated and would actually kill us.  Drinking straight one bucket of water will kill you, but the right amount is good for you. The excess will be good if you give it somebody who also is in need of water.  Don’t suppress yourself from bearing fruit by trying to consume all that God gives to you.   There is always extra but this is God’s nature – abundant; more than enough. 
Two, don’t suppress yourself from bearing fruit by cutting yourself off from Him.  Apart from Him, we cannot do anything.  Apart from Him, we have no life at all.  Three, do not suppress yourself from bearing fruit by ignorantly taking only a small fraction of what He gives. He gives us what we need and extra so that we can bless others. 
There was a priest whose church had a small parking lot. His members, during the week, would go to their work place and some of them would park in the church’s parking lot because the parking fees in the other areas are expensive.  One day, during the week, he got into the church’s yard and was about to park into his parking slot which was clearly marked: For the Minister.  Right in front of him was this car that beat him to the parking slot and out came a lady.  The priest rolled down his window and said to her, “Don’t park there.”  The lady said, “Who are you? The pastor in this church gave us permission to park our cars during the week here, so I am permitted to do this.”  He thought of categorizing his parishioners now into two:  members and parking privileges only. 
This is what we do sometimes.  We only take a small part of God’s blessing.  He just doesn’t give us a small parking slot.  We think that this parking space is all there is in life.  We would have a lot more if we know the owner of the parking lot.  If in the first place we don’t know him and we try to steal a slot that is not probably even for us, and we are satisfied with that, this is not what God wants for us.  He doesn’t want us to only have a little or a few privileges.  God wants an abundance for us. 
Many times, we think that life consists only in a parking place, money or material things.   There is a lot more in life to that.  God want us to have this.  He has given this to us.  We need to open our eyes to the truth:  bread for food and seed for sowing.  Jesus said, “I came that they may have life and might have it more abundantly.”  It is God’s will.  The Lord is our Shepherd and we do not lack.  Don’t try to consume everything by yourself.  You need to have an outlet. Otherwise, if you consume the abundance, it will kill you. Bless others; minister to others. 
We each have something we can give.  If you need an outlet, I encourage you to get involved in a ministry.  If you hoard the blessing, it will not be good for you.  If you have an outlet and you minister to somebody in need by involving yourself in a ministry or in your communities, then that extra will serve you good.  This extra will be multiplied in the future as you use it.  Like muscle building, the more you lift, the bigger your muscle gets; and the more ability for heavier weights.  If you carry heavier weights, your muscles grow even bigger. 
Do not suppress it. Share it because the joy from eating the bread is really nothing compared to the joy of sowing the extra seed.  It makes our joy full.  Scriptures says, “Love one another that your joy may be full.”  John said, “These things we proclaim to you so that our joy may be full and be made complete.”  This is one of the sons of Thunder.  His attitude used to be, “Call fire from heaven and consume these evil people.”  He was temperamental but he understood that sharing the extra seed, the extra blessing brings the fullness of joy to us.
We, as branches, don't have to force ourselves to make fruit.  It is our nature.  We don't have to make up our minds and say, “Today, I will bear fruit.”  We simply need to abide in the Vine.  We simply need to be in the right place – in the Vine that has been planted and cared for by God who is the perfect Gardener and who makes sure the conditions for growth are perfect.    Acts 17 says, "In Him we live and move and exist or have our being.”   If we abide in the Vine, we are connected to the Source of life. 
As branches, we only need to do two things.  One, we need to have connection to the Vine in order to stay alive and grow and bear fruit.  The branch is supposed to be connected to the vine because through it, it receives moisture, water and nutrients from the soil to the vine.   Two, there is this process called photosynthesis which is the process  that when a plant is exposed to light, water and nutrients from the soil and carbon dioxide are all transformed into plant food.  This is what causes the branch to bear fruit. If you a have house plant, the plant have a tendency to turn to where the sunlight is.  If you want your plant to be upright, once in a while, you turn it because a plant naturally seeks sunlight and it leans toward that. This signifies our leaning, our natural tendency to seek God, the Father.  We turn to Him.  We not only turn to Him, but we need to be attached to the Vine. 
Some Christians think that they don’t need the Vine, Jesus or the Church.  They go straight to the sunlight and they get all the nourishment from the sunlight.  The process is that the sunlight converts the nutrients from the soil and the water that the branch receives from the vine.  If those things were not there, no amount of sunlight can make the plant bear fruit or even stay alive.   You cannot just go straight to God and say, “God told me to do this.” “I don’t need the Church. I have the Holy Spirit.” “I have God with me. It is me and my Bible.” “God speaks to me.”  You need to have a connection to the Vine.  I might have been speaking of Jesus as the Vine, but really, the mystery is great.  I am speaking about Jesus being one with the Church. They are one. If we abide in Christ, we cannot help but abide in the Church.  You cannot separate Christ and the Church.  We are one Body.  He is the Head; we are the body.  We are to abide in that.  Yes, we listen to God, but don’t disregard the other component that is just as important, which is being attached to the Vine. 
We really cannot do anything but abide.  We cannot boast.  We can only boast in the Lord.  We have no choice.  Psalm 2:6 says, “I have installed My King upon Zion, My holy mountain.”  The King, the Vine, is installed in the Kingdom, in the Church.  We are to abide in Him; we are to abide in the place where He is.  They are one flesh – Christ and the Church. 
There was one pastor who went to visit one of his members who have not been coming to Church. It was chilly that night so there was fire in the fireplace.  The member received the pastor into his living room and sat by the fire.  They were just quiet and the pastor did not say anything.  He suddenly got up from his chair, got one log from the fire, and separated it from the rest of the logs and sat down again.  They were just there looking at the fire and they noticed that after a while, this one log was slowly dying and losing its fire.  Eventually, there was no fire.  The rest of the logs stayed and the fire continuously was burning.  After that, the pastor got up without a word.  Then, the member got up and said, “Pastor, I want to thank you for that fiery sermon.”  They did not have to say anything.  If you cut-off yourself from the Vine and from the Church where there is life, where the King is installed, eventually you will lose life because you are not connected to the Source of life.  This is the truth! 
I encourage you, I adjure you, I admonish you, I entreat you, I beg you, brothers, sisters, do not ever get your focus off of the truth!  God is the Vine; we are the branches.  The bottom line is if we are not connected, we don’t have life.  If we stay connected, we naturally are satisfied, our needs are met, and we bear fruit.   It is not because of our ability, but because of the fact that we are connected.  This is the design of God.  He causes the growth, not us. 
The simple task is:  stay attached!  Abide in the Vine! This is where life is. God says, “There I proclaim the blessing – life forever!”   This is the way it is in the kingdom of our God. 


 LET US CONTINUE OUR REFLECTION 
WITH
HIS EMINENCE, THE MOST REVEREND LUIS ANTONIO "CHITO" GOKIM TAGLE D.D.

ARCHBISHOP OF MANILA, 
CARDINAL OF HOLY MOTHER CHURCH
AND 
VENERABLE PRIMATE
OF THE PHILIPPINES
THROUGH

THE WORD EXPOSED

Sabado, Mayo 24, 2014

SETTIMIO AND LICIA

SCRUTATIO SCRIPTURAE


SETTIMIO AND LICIA

SCRUTATIO FOR THE FOR THE 6th SUNDAY OF THE CHRISTIAN PESACH/PASSOVER

Readings from the Anglican Book of Common Prayer
Acts 17:22-31 / Psalm 148 / I Peter 3:8-18 / John 15:1-8

Readings for the Pauline/Vatican II Rite of the Holy Sacrifice of the Mass
Acts 8:5-8 and 14-17 / Psalm 1-3, 4-5, 6-7, 16+20 / I Peter 3:15-18/ John 14:15-21

Readings for the Tridentine Rite of the Holy Sacrifice of the Mass
Introit: Isaiah 48:20 and Psalm 66:1-2 
Epistle: James 1:22-27 
Gradual and Alleluia: Christ has risen and has given light to us, whom He redeemed with His Blood. Alleluia! + John16:28

Gospel 
John 16:23-30

Offertory:
Psalm 66:8-5 and 20
Communion Antiphon: Psalm 96:2

Again, let me share you this saintly matrimonial union of SETTIMIO MANELLI and his one and only spouse, LICIA GUALANDRIS:


SETTIMIO MANELLI

Settimio studied classical literature. At the age of sixteen, being very versatile and gifted with noticeable intelligence and great culture, he already published some poetry, arousing the praise of the learned scholars of his time. When he reached his peak, he composed works of a high level such as: La Canzone del Kaiser, L’ex Kaiser, and Spartacus. Immediately after his degree in Classic Literature, he became permanent professor of literature at the school of the Regno . He also studied law.

During World War I, he served his country from 1915-18 with the rank of Aviator Lieutenant, distinguishing himself for his courage and capacity, for which he was promoted, because of his war-merits, to the rank of Lieutenant Air-force Colonel.

In matters of faith, however, until 1924 he declared himself agnostic: even though he had an admiration for Jesus because he knew the Gospel, he did not recognize the authority of his Church. A worldly man, he aspired to glory and power, but he was generous and of good heart.
In 1924 he completely changed his life with his conversion that came about through St. Pio of Pietrelcina. He became the Saint’s devoted and most faithful spiritual child. Thus he began his spiritual journey towards Heaven; taking the Holy Gospel as his guide book, which he already knew but which he read and meditated for the rest of his life, putting it into practice. It is not without reason that St. Pio once said to a group of gentlemen when he saw Settimio enter the sacristy, “Behold, a person who perfectly puts the Gospel into practice.”

LICIA GUALANDRIS

When she was little, Licia had the grace of being educated by a holy priest, Fr. Giulio Bilabini, who filled her heart with love for the Eucharist and for the Blessed Virgin Mary. An assiduous young lady, especially devoted to the Sacraments, she studied at “Armanni” High School in Bergamo. When she was 17 years old, she got a job at Benigno Crespi Factory, where her father worked.

Her love story with Settimio Manelli began in 1925. At that time Settimio Manelli was 38 years old and taught literature at the Royal College in Bergamo. Their first encounter took place in Albino, a small town near Nembro, in the house of a mutual medical friend. Settimio was immediately struck by Licia's beauty and youth. She was not yet 19 years old. He knew in his heart that she was the woman God had chosen for him. He had previously begged Padre Pio to help him meet a woman who would always be pleasing to him. In fact, as soon as he saw her he said, “How beautiful you are! I would like to sculpt 20 children in bronze out of you”, thus revealing his great desire to form a Christian family that was open to life.

Licia, who was also looking for a Christian spouse, had also entrusted herself to the Blessed Virgin who was very devoted to. Despite the age difference, she fell in love with Settimio and almost immediately allowed herself to be conquered by the nobility and loftiness of Settimio’s Christian sentiments as well as his great love and devotion for Jesus and Mary. These sentiments can be deduced by the letters that Settimio wrote to her in this period, and which their children have conserved.

The modern culture bases the relationship of fiancées only on physical knowledge, while it almost completely neglects the moral and spiritual knowledge. During their brief engagement, despite the physical attraction they felt, Settimio and Licia knew how to wait to give themselves to each other. In this way, they respected the Sacrament of Matrimony which is based on unity, indissolubility and fecundity, as this is the duty for every true Christian.
Naturally, the family that grows on these foundations will reveal itself being a family according to how God planned it to be.

For Licia and Settimio, the most important mission was precisely that of guiding their large family, with St. Pio assuming its spiritual paternity in 1926. For 52 years, they were faithful spouses until Settimio died in 1978 and Licia in 2004.

The Saint of Gargano , Padre Pio of Pietrelcina, who Settimio introduced Licia to immediately after they married, guided and protected them from many dangers.

CHRISTIAN SPOUSES BLESSED BY PADRE PIO

On July 15, 1926, Settimio and Licia were married in the parish church of Nembro, precisely in the Chapel dedicated to Our Lady.

Settimio, contrary to any form of worldliness, immediately left Nembro after the wedding took his bride to San Giovanni Rotondo to introduce her to Padre Pio. As soon as he saw them, he gave them his blessing. Licia went to Confession and asked Padre Pio to protect the new family that was about to be born. St. Pio responded with the reassuring and wonderful words, “This is my family. I have taken the duty to protect and to defend it upon myself." From then on, they began their life together, heralding joys, sorrows and very difficult trials, always comforted by Christian hope, trust in Divine Providence and often times by the miraculous intervention of St. Pio.

Their first residence was in Bergamo, where Settimio was a professor of Literature. Two children were born there who survived: Saulo and Gianbattista. The first time Licia gave birth, she had twins on April 26, the feast of Our Lady of Good Counsel, which later became an important date in the life of the family. Unfortunately, one of the twins died and she was named Consiglia (which is the feminine form in Italian of the name 'Counsel'). The joy of giving birth was also united to the suffering of the death of their first daughter.

Afterwards, a period of both serenity and suffering followed. The union of the two spouses was troubled by a persecution against Settimio at school because he was anti-Fascist (1928 was the full blown Fascist period in Italy). In fact, at school, things went badly for Settimio who, in the end, was transferred to Fiume, a city on the Italian border . One can only imagine the suffering of both spouses who found themselves transferred to an almost foreign place without relatives or friends.

However, Padre Pio of Pietrelcina, who they went to visit before transferring, consoled and reassured them, predicting that they would stay in Fiume for seven years, and that all would go well. Everything turned out as he predicted.
For both of them, Fiume was an oasis of peace. Settimio struck up a friendship with the Bishop of Fiume, Msgr. Isidoro Sain, who also became a devotee of St. Pio after having made friends with Settimio.

Divine Providence always came to help the family as the number of births gradually increased.
As a professor of Literature, Settimio taught at the Royal College “Leonardo da Vinci”. The Bishop also entrusted to him the teaching of literature at the diocesan minor seminary.
Because of his culture and profound patristic knowledge, as well as his knowledge of the works of St. Augustine, of St. Thomas and of the Catholic philosophers and theologians, Settimio was elected president of the Catholic Action Group.

In 1931, he became a Franciscan Tertiary. Wherever Settimio found himself - at school, at church, or at home - he carried out the apostolate of exalting Christ and His Gospel, awakening and enlightening souls. He participated in the activities of the Capuchin Fathers who were in Fiume, writing for their magazine “Annali Francescani” (Franciscan Annals). He spoke with enthusiasm about Padre Pio and often brought groups of people in need, above all, of spiritual help to San Giovanni Rotondo, such as Dr. Lusardi who was converted by St. Pio.

THE FAMILY GROWS

Meanwhile the pregnancies continued and the family grew steadily. For Settimio and Licia every child was a gift from God, a grace from the God of life. Every year, they would stop at the Shrine of Loreto on their way to San Giovanni Rotondo. Here, in the Holy House of Nazareth, they would consecrate every newborn to Our Lady.

Licia took care of the family and did not stop for a moment: she washed, cleaned, cooked, ironed and sewed. Like Settimio, though, she always found time to pray and to make her children pray. At that time she already had four children and was expecting the fifth. She also cared for her mother-in-law, who was very sick, with great attention and charity. Settimio had provided for the good of his mother's soul by taking her to meet St. Pio of Pietrelcina. She died peacefully, lovingly assisted by her son and daughter-in-law.

Licia and Settimio lived according to the plan they had established for their spiritual life when they were first married. This walk of faith was never interrupted but continued to strengthen and elevate itself, despite the painful trials they were subjected to over the course of the years.
St. Pio was always present, protecting and helping them. In 1935, Settimio was reported by the Headmaster, Gino Sirola, for not having a Fascist membership card. He was called to the “Disciplinare ” in Rome, and thanks to the miraculous intervention of Padre Pio, he didn’t lose his job as a professor. These were terrible moments for Licia as well, who had just given birth to their seventh child, Francesco. Settimio losing his job would have meant misery and hunger for the whole family because there was no other income other than what he earned. They never despaired from the moment they places their absolute trust in Divine Providence and the God's help, together with St. Pio's; this was nurtured by prayer and the continual reception of the Sacraments.

On the advice of Padre, though, the whole family moved to the small town of Lucera, in the province of Foggia, about 35 miles (60 Km) from San Giovanni Rotondo. Padre Pio wanted “his family” closer, and told the parents that “Lucera era luce” (Lucera was light).
Settimio and Licia remained in this little town for thirteen years. Although they lacked the many commodities and services they had taken advantage of in Fiume, at Lucera, they were saved from the horrors of War World II and the bombing that Fiume underwent. More so when Settimio, who had been called to military service once more as a Senior Officer in the Air Force, was sent home as Padre Pio had predicted. Licia would have otherwise found herself alone with eleven little children.

During in the war, the sufferings were certainly many: extreme poverty, a lack of beds, blankets, and clothes… But Padre Pio provided for two essential things: health and daily bread. In fact, he made sure that these things were never lacking, not to mention the many other times Padre Pio miraculously intervened.

A LIFE EVER MORE RICH WITH CHILDREN

Licia and Settimio willingly accepted the sacrifices, rolling up their sleeves and keeping themselves busy in every field, as the family continued to grow. They continued to strengthen their prayer life even more and taught their children to do so as well. They also took care of their children’s studies, their growth, and their formation.

Every morning, Licia would run to the church for the first Mass and Settimio would then go as soon as she came home. After this, they would recite their prayers before breakfast with all their children. After this brief interval of serenity, Settimio would go to school and also the older children. The little ones would stay at home with Licia who would begin her laborious day of work. Unlike many mothers who are always nervous and unhappy even with only two children, Licia, instead was always smiling, serene, full of joy and good will. A very active and practical woman. She would work continuously and only stop when she had to breast feed the latest new born. For her, this break of about an hour was a special moment for her to pray, recite the Rosary, read the life of the saints and books that speak of the Virgin Mary, meditating deeply on the way to educate her children. Then she began her work again until evening when, with Settimio, the family gathered to recite the Holy Rosary.

The pregnancies continued. By now the children were many: 2 were born in Bergamo, 5 in Fiume, 2 in Pescara, 3 in Lucera until 1945; in 1947 Marcella was born, and Francesco Pio had been born and subsequently died in San Giovanni Rotondo in 1941. When they moved to Rome in 1950, Giuseppe, the twenty-first child was born and this concluded the series of births.
Educating the children was certainly not easy; it required strength and constancy. Licia and Settimio, following the counsels of Padre Pio who recommended to “keep them on a tight rein”, never gave in to their caprices, even if it cost them to do so. All of the children received their First Communion from St. Pio. They learned to pray in the morning and the evening, say grace before meals, respect the 10 Commandments, frequent the Sacrament of the Eucharist and Confession every Sunday and Holy Days of Obligation, make the nine First Fridays of the month, the five First Saturdays for Our Lady and the month of May with “little flowers” to offer to the Immaculate. Only this way the family could grow united and devoted and be able to face adversities with faith, hope, charity and great trust in Divine Providence. “Providence has arrived”, the children would cry out when help would arrive in difficult moments.

Settimio and Licia were also exemplary in accepting sufferings, humiliations and privations with Christian resignation. Their situation did not permit them to give the family that decorum required in a provincial city such as Lucera, and the social position Settimio had obtained as a School Principal and as a Colonel in the Air Force. But they were above human respect: they wanted to be poor because evangelically, they understood that poverty is a "treasure”.
After World War II, Settimio also successively entered a political career in the Christian Democratic Party, next to Amintore Fanfani. When the elections came around, however, it was proposed that Settimio should join the Liberal party but he categorically refused because he knew that many of them were free masons. This cost him the candidacy to Parliament. He accepted the great injustice in silence. As a great defender of Christ, no power or human strength could set him against Him.

In the years lived at Lucera, the presence of Padre Pio made itself felt . The greatest miracle happened when the Freemasons started to persecute Settimio at school. As it had happened in Fiume these were also terrible moments. Once more, there was the grave risk of Settimio losing his job. Licia immediately turned to St. Pio and begged him to help. The children also participated in their parents' suffering and worry, and all prayed the Rosary in particular. As always, the saint of Gargano intervened and the affair resolved itself. St. Pio, however, advised Settimio to move to Rome so his children could go to university. They obeyed and in 1948 they arrived in Rome to everybody's great joy. This was the last time the family moved house.

FROM EARTH TO HEAVEN

The first years of their life in Rome were perhaps the most difficult the family had experienced. It was much more expensive living in Rome, and at times they were lacking food, clothes, shoes and books for studying. But Divine Providence, that the two spouses strongly trusted in, greatly intervened. Although obtaining only the bare necessities, everyone was happy and grateful, giving thanks to God, the Blessed Virgin and St. Pio. Licia and Settimio would never forget the fatigue and the sacrifices of those years but despite everything, Christian joy pervaded their souls. They thanked God for the hard blows because they understood that God wanted to strengthen them ever more; it is by the way of the cross that one reaches Paradise.

With the help of Divine Providence and St. Pio, little by little one child graduated after the other and settled down in life. This was a relief for them but the greatest joy they had was when their son Stefano, who was already a Franciscan friar was ordained a priest. They had prayed for their children's vocations but only one responded to God's call. Stefano was the greatest consolation for them. Later on, he founded a new branch of the Seraphic Order, the Franciscans of the Immaculate, as well as an Association for the Laity: the Missionaries of the Immaculate Mediatrix (M.I.M.).

Settimio and Licia fulfilled their duty as Christian spouses, respecting the indissolubility and fidelity of Matrimony. They fulfilled their duty of parents, accepting all the children God had wanted to send them, raising them for Heaven. They ended their life after having heroically fulfilled the duties in their proper state of life, accepting suffering with great patience, always trusting infinitely in Providence, always conserving the joy and peace of God in their hearts.
For both of them, the last period of their life was a journey to complete their conformity to Christ through the cross of sickness, supported with love and resignation and sustained by incessant prayer. Settimio returned to the Father’s house in 1978. Licia outlived him by another 25 years, living a life dedicated to prayer and charity, always coming to the aid of her children, grandchildren, great grandchildren and to whomever was in need.




SERVANTS OF GOD SETTIMIO MANELLI AND LICIA GUALANDRIS, intercede for Husband and Wives, for their children and for the whole family, THE DOMESTIC CHURCH!